the connection of words to express thought

ōrātĭo, ōnis, f. [oro], a speaking, speech, discourse, language

In gen., the connection of words to express thought:

non est autem in verbo modus hic, sed in oratione, id est, in continuatione verborum,

Cic. 3, 42, 167.

Speech, the power or faculty of speech, the habit or use of language:

quae (ferae) sunt rationis et orationis expertes,

Cic. Off. 1, 16, 50:

natura vi rationis hominem conciliat homini et ad orationis et ad vitae societatem,

id. ib. 1, 4, 12.—

Speech, language, utterance; opp. to fact, action, etc.:

lenitudo orationis, mollitudo corporis,

Cic. Tusc. 5, 16, 46:

idque videns Epicurus re tollit, oratione relinquit deos,

id. N. D. 1, 44, 123:

qui sunt leves locutores... eorum orationem bene existimatum est in ore nasci, non in pectore,

Gell. 1, 15, 1:

nam quid te igitur rettulit beneficum esse oratione, si ad rem auxilium emortuum est,

Plaut. Ep. 1, 2, 19:

ut in vitā, sic in oratione, nihil est difficilius quam quid deceat videre,

Cic. Or. 21, 70: qualis homo ipse esset, talem ejus esse orationem;

orationi autem facta similia, factis vitam,

id. Tusc. 5, 16, 47:

partes igitur orationis secundum dialecticos duae, nomen et verbum,

parts of speech, Prisc. 2, 4, 15.—

Hence, a mode of speaking; a kind, manner, style of speech; language:

quin tu istanc orationem hinc veterem atque antiquam amoves. Nam proletario sermone nunc utere,

Plaut. Mil. 3, 1, 155: nam opulenti cum loquuntur pariter atque ignobiles, eadem dicta eademque oratio aequa non aeque valet, Enn. ap. Gell. 11, 4, 3: quam tibi ex ore orationem duriter dictis dedit, id. ap. Non. p. 512, 8:

aliam nunc mihi orationem despoliato praedicas,

Plaut. As. 1, 3, 52: Creta est profecto horum hominum oratio, quam orationem [p. 1275] hanc aures dulce devorant, id. Poen. 5, 2, 9:

(Andria et Perinthia) non ita sunt dissimili argumento, sed tamen Dissimili oratione,

Ter. And. prol. 11.—Esp. (in gram.): oratio obliqua, indirect speech, the use of dependent clauses in citing the language of others:

quam (orationem) obliquam Pompeius Trogus exposuit (opp. to conciones directae),

Just. 38, 3, 11.—Hence,

Mode of speech, language, use of language, style:

mollis est enim oratio philosophorum,

Cic. Or. 19, 64:

(fabulae) tenui oratione et scripturā levi,

Ter. Phorm. prol. 5:

ut Stoicorum est astrictior oratio aliquantoque contractior, quam aures populi requirunt, sic illorum (Peripateticorum) liberior et latior, quam patitur consuetudo judiciorum et fori,

Cic. Brut. 31, 120:

orationem Latinam efficies profecto legendis nostris pleniorem,

id. Off. 1, 1, 2; cf. id. ib. 1, 1, 1.—

Esp., the language of any people or nation:

Timaeus in historiis quas oratione Graecā composuit,

Gell. 11, 1, 1:

semper cum Graecis Latina (exempla) conjunxi... ut par sis in utriusque orationis facultate,

Cic. Off. 1, 1, 1.—

In partic., formal language, artificial discourse, set speech (opp. to sermo, ordinary speech, conversational language):

mollis est oratio philosophorum et umbratilis, nec verbis instructa popularibus nec vincta numeris, sed soluta liberius: itaque sermo potiusquam oratio dicitur. Quamquam enim omnis locutio oratio est, tamen unius oratoris locutio hoc proprio dignata nomine est,

Cic. Or. 19, 64; cf.:

et quoniam magna vis orationis est eaque duplex, altera contentionis, altera sermonis, contentio disceptationibus tribuatur judiciorum, contionum, senatus, sermo in circulis, disputationibus, congressionibus familiarium versetur, sequatur etiam convivia,

id. Off. 1, 37, 132.—Hence,

A set speech, harangue, discourse, oration:

(oratio) ut gravis, ut suavis, ut erudita sit, ut liberalis, ut polita, ut sensus, ut doloris habeat quantum opus sit, non est singulorum articulorum: in toto spectantur haec corpore, etc.,

Cic. de Or. 3, 25, 96; cf.

the context: illam orationem disertam sibi et oratoriam videri, fortem et virilem non videri,

id. ib. 1, 54, 231:

hanc habere orationem mecum principio institit,

Ter. Hec. 3, 3, 21:

pleraeque scribuntur orationes habitae jam, non ut habeantur,

Cic. Brut. 24, 91:

non est haec oratio habenda apud imperitam multitudinem,

id. Mur. 29, 61:

ignarus faciundae ac poliendae orationis,

id. de Or. 1, 14, 63:

in orationibus hisce ipsis judiciorum, contionum, senatus,

id. ib. 1, 16, 73:

quanta illa, di immortales, fuit gravitas, quanta in oratione majestas! sed adfuistis, et est in manibus oratio,

id. Lael. 25, 96:

qui orationem adversus rem publicam habuissent, eorum bona in publicum adducebat,

Caes. B. C. 2, 18, 5:

ab adulescentiā confecit orationes,

Nep. Cat. 3, 3:

Catonis aliae acerbae orationes extant, etc.,

Liv. 39, 42, 6:

oratio plebi acceptior,

id. 3, 69:

accurata et polita,

Cic. Brut. 95, 326:

longa,

Liv. 34, 5:

acris et vehemens,

Quint. 5, 13, 25:

admirabilis,

Cic. de Or. 3, 25, 94:

angusta et concisa, opp. collata et diffusa,

id. Or. 56, 187:

aspera, tristis, horrida, neque perfecta neque conclusa, opp. laevis et structa et terminata,

id. ib. 5, 20:

circumcisa et brevis,

Plin. Ep. 1, 20, 4:

rotunda et undique circumcisa,

Quint. 8, 5, 27:

cohaerens,

Cic. de Or. 3, 44, 173:

concinna,

id. ib. 3, 25, 98:

stabilis, opp. volubilis,

id. Or. 56, 187.—

Transf.

The power of oratory, eloquence:

tantam vim habet illa, quae recte a bono poëtā dicta est, flexamina atque omnium regina rerum oratio, ut non modo inclinantem excipere aut stantem inclinare, sed etiam adversantem ac repugnantem ut imperator fortis ac bonus capere possit,

Cic. de Or. 2, 44, 187:

satis in eo fuisse orationis atque ingenii,

id. Brut. 45, 165:

non enim verendum est ne te in tam bonā causā deficiat oratio,

Lact. 2, 3.—

Prose (opp. to poetry):

et in poëmatis et in oratione,

Cic. Or. 21, 70.—

(In gram.) A sentence, a clause expressing a complete sense:

oratio est ordinatio dictionum congrua sententiam perfectam demonstrans,

Prisc. 2, 4, 15:

oratio dicitur liber rhetoricus, necnon unaquaeque dictio hoc saepe nomine nuncupatur cum plenam ostendit sententiam,

id. ib.: defectio litterae, et syllabae, et dictionis, et orationis, id. 17, 1, 5.—

(Under the empire.) An imperial message, rescript:

orationes ad senatum missae,

Suet. Ner. 15:

oratio principis per quaestorem ejus audita est,

Tac. A. 16, 27:

orationesque in senatu recitaret etiam quaestoris vice,

Suet. Tit. 6; cf. id. Aug. 65.—

A prayer, an address to the Deity (eccl. Lat.):

respice ad orationem servi tui,

Vulg. 3 Reg. 8, 28:

per orationes Dominum rogantes,

id. 2 Macc. 10, 16:

pernoctans in oratione Dei,

id. Luc. 6, 12.—Also absol., prayer, the habit or practice of prayer:

perseverantes in oratione,

Vulg. Act. 1, 14:

orationi instate,

id. Col. 4, 2; cf. Gell. 13, 22, 1.

(öll, allt), a.

1) all, entire, whole;

hón á allan arf eptir mik, she has all the heritage after me;

af öllum hug, with all (one’s) heart;

hvítr allr, white all over;

bú allt, the whole estate;

allan daginn, the whole day;

í allri veröld, in the whole world;

allan hálfan mánuð, for the entire fortnight;

with addition of ‘saman’;

allt saman féit, the whole amount;

um þenna hernað allan saman, all together;

2) used almost adverbially, all, quite, entirely;

klofnaði hann allr í sundr, he was all cloven asunder, kváðu Örn allan villast, that he was altogether bewildered;

var Hrappr allr brottu, quite gone;

allr annarr maðr, quite another man;

3) gone, past;

áðr þessi dagr er allr, before this day is past;

var þá óll þeirra vinátta, their friendship was all over;

allt er nú mitt megin, my strength is exhausted, gone;

4) departed, dead (þá er Geirmundr var allr);

5) neut. sing. (allt) used. as a subst. in the sense of all, everything;

eigi er enn þeirra allt, they have not yet altogether won the game;

þá var allt (all, everybody) við þá hrætt;

hér er skammætt allt, here everything is transient;

with a compar. all the more (því öllu þungbærri);

with gen., allt missera (= öll misseri), all the year round;

allt annars, all the rest;

at öllu annars, in all other respects;

alls fyrst, first of all;

alls mest, most of all;

in adverbial phrases: at öllu, in all respects, in every way;

í öllu, in everything;

með öllu, wholly, quite;

neita með öllu, to refuse outright;

6) pl. allir (allar, öll), as adj. or substantively, all (þeir gengu út allir);

ór öllum fjórðungum á landinu, from all the quarters of the land;

allir aðrir, all others, every one else;

flestir allir, nearly all, the greatest part of;

gen. pl. (allra) as an intensive with superlatives, of all things, all the more;

nú þykkir mér þat allra sýnst, er, all the more likely, as;

allra helzt, er þeir heyra, particularly now when they hear;

allra sízt, least of all.

* * *

öll, allt, and alt, adj. [Ulf. alls = πας, άπας, όλος; A. S. eall; Engl. and Germ. all].

A. In sing. as adj. or substantively, cunctus, totus, omnis:

I. all, entire, the whole; hón á allan arf eptir mik, she has all my heritage after me, Nj. 3; um alla þingsafglöpun, every kind of þ., 150; gaf hann þat allt, all, 101; at öllum hluta, in totum, Grág. i. 245; allr heilagr dómr, the whole body of Christians, ii. 165; á öllu því máli, Fms. vii. 311; allu fólki, thewhole people, x. 273; hvitr allr, white all over, 655 xxxii. 21; bú allt, thewhole estate, Grág. i. 244; fyrir allt dagsljós, before any dawn of light, Hom. 41: with the addition of saman = άπας—Icel. now in fem. sing. and n. pl. say öll sömun, and even n. sing. allt samant; in old writers saman is indecl.,—the whole, Germ. sänmtlich, zusammen; allt saman féit, thewhole amount, entire, Grág. ii. 148; þenna hernað allan saman, all together, Fms. i. 144; fyrir allan saman ójafnað þann, Sd. 157. Metaph. in the phrase, at vera ekki allr þar sem hann er sénn (séðr), of persons of deep, shrewd characters, not to be seen through, but also with a feeling of something ‘uncanny’ about them, Fms. xi. 157 (a familiar phrase); ekki er oil nótt úti enn, sagði draugrinn, the night is not all over yet, said the ghost, ‘the Ides are not past’ (a proverb), v. Ísl. Þjóðs.

2. all, entire, full; allan hálfan mánuð, for the entire fortnight, Nj. 7; þar til er Kjartani þykir allt mál upp, until Kjartan thought it was high time, of one nearly (or) well-nigh drowned, Hkr. i. 286.

II. metaph. past, gone, dead, extinct; perh. ellipt., vera allr í brottu, quite gone, Eb. 112 new Ed.; var Hrappr þá allr í brottu, Nj. 132; then by an ellipsis of ‘brottu,’ or the like, allr simply = past, gone:

α. past, of time; seg þú svá fremi frá því er þessi dagr er allr, when this day is past, Nj. 96, Fms. ii. 38, 301; var þá öll þeirra vinátta, their friendship was all gone, Fms. ix. 428; allt er mi mitt megin, my strength is gone, exhausted, Str.

β. dead; þá er Geirmundr var allr, gone, dead, Landn. (Hb.) 124; síz Gunnarr at Hlíðarenda var allr, since G. of Lithend was dead and gone (v. l. to lézt), Nj. 142; sem faðir þeirra væri allr, after his death, Stj. 127; þá er Nói var allr, 66; en sem hann var allr, 100; eptir þat er Sara var öll, after all Sara’s days were over, 139, 140, 405; á vegum allr hygg ek at at ek verða munu, that I shall perish on the way, Gg. verse 5; með því at þú ert gamlaðr mjök, þá munu þeir eigi út koma fyr en þú ert allr, Háv. 57; still freq. in Swed., e. g. blifwa all af bekumring, be worn out with sorrow; vinet blev alt, fell short; tiden er all, past.

III. used almost adverbially, when it may be translated by all, quite, just, entirely; klofnaði hann allr í sundr, was all cloven asunder, Nj. 205; er sá nú allr einn í þínu liði er nú hefir eigi höfuðs, ok hinn, er þá eggiaði hins versta verks er eigi var fram komit, where it seems, however, rather to mean one and the same … or the very same …, thus, and he is now one and the same man in thy band, who has now lost his head, and he who then egged thee on to the worst work when it was still undone, or the very same, … who, Nj. 213; vil ek at sú görð häldist öll, in all its parts, 256; kváðu Örn allan villast, that he was all bewildered, Ld. 74.

IV. neut. sing. used as a subst. in the sense of all, everything, in every respect; ok for svá með öllu, sem …, acted in everything as…, Nj. 14, Ld. 54; ok lát sem þú þykist þar allt eiga, that you depend upon him in all, Fms. xi. 113; eigi er enn þeirra allt, they have not yet altogether won the game, Nj. 235: í alls vesöld, in all misery, Ver. 4; alls mest, most of all, especially, Fms. ii. 137 C, Fs. 89 (in a verse); in mod. usage, allra mest, cp. below. The neut. with a gen.; allt missera, all the year round, Hom. 73; allt annars, all the rest, Grág. ii. 141; at öllu annars, in all other respects, K. Þ. K. 98; þá var allt (all, everybody) við þá hrætt, Fas. i. 338. In the phrases, at öllu, in all respects, Fms. i. 21, Grág. i. 431; ef hann á eigi at öllu framfærsluna, if he be not the sole supporter, 275: úreyndr at öllu, untried in every way, Nj. 90; cp. Engl. not at all, prop. not in every respect, analogous to never, prop. not always: fyrir alls sakir, in every respect, Grág. ii. 47, Fas. i. 252: í öllu, in everything, Nj. 90, 228: með öllu, wholly, quite, dauðr með öllu, quite dead, 153; neita með öllu, to refuse outright, Fms. i. 35, 232, Boll. 342: um allt, in respect of everything, Nj. 89; hence comes the adverb ávalt, ever = of allt = um allt, prop. in every respect, v. ávalt.

V. the neut. sing. allt is used as an adv., right up to, as far as, all the way; Brynjólfr gengr allt at honum, close to him, Nj. 58; kómu allt at bænum, 79; allt at búðardyrunum, right up to the very door of the booth, 247; allt norðr urn Stað, all along north, round Cape Stad, Fms. vii. 7; suðr allt í Englands haf, iv. 329; verit allt út í Miklagarð, as far out as Constantinople, ii. 7, iv. 250, 25; allt á klofa, Bárð. 171.

2. everywhere, in all places; at riki Eireks konungs mundi allt yfir standa í Eyjunum, might stretch over the whole of the Islands, Eg. 405; Sigröðr var konungr allt um Þrændalög, over all Drontheim, Fms. i. 19; bjoggu þar allt fyrir þingmenn Runólfs goða, the liegemen of R. the priest were in every house, ii. 234 ( = í hverju húsi, Bs. i. 20); allt norðr um Rogaland, all the way north over the whole of R., Fms. iv. 251; vóru svirar allt gulli búnir, all overlaid with gold, vi. 308; hafið svá allt kesjurnar fyrir, at ekki megi á ganga, hold your spears everywhere (all along the line) straight before you, that they (the enemy) may not come up to you, 413; allt imdir innviðuna ok stafnana, vii. 82.

3. nearly = Lat. jam, soon, already; vóru allt komin fyrir hann bréf, warrants of arrest were already in his way, Fms. vii. 207; var allt skipat liðinu til fylkingar, the troops were at once drawn up in array, 295; en allt hugðum vér ( still we thought) at fara með spekt um þessi héruð, Boll. 346.

4. temp. all through, until; allt til Júnsvöku, Ann. 1295; allt um daga Hákonar konungs, all through the reign of king Hacon, Bs. i. 731.

5. in phrases such as, allt at einu, all one, all in the same way, Fms. i. 113. In Icel. at present allt að einu means all the same: allt eins, nevertheless; ek ætla þó utan a. eins, Ísl. ii. 216; hann neitaði allt eins at…, refused all the same, Dipl. iii. 13; allt eins hraustliga, not the less manly, Fms. xi. 443. The mod. Icel. use is a little different, namely = as, in similes = just as; allt eins og blómstrið eina (a simile), just as the flower, the initial words of the famous hymn by Hallgrim.

6. by adding ‘of’ = far too …, much too …, Karl. 301 (now freq.)

7. with a comparative, much, far, Fms. vi. 45 (freq.)

VI. neut. gen. alls [cp. Ulf. allis = όλως; A. S. ealles], used as an adv., esp. before a negative (ekki, hvergi), not a bit, not at all, no how, by no means; þeir ugðu alls ekki at sér, they were not a bit afraid, Nj. 252; hræðumst vér hann nú alls ekki, we do not care a bit for him, 260; á hólmgöngu er vandi en alls ekki ( none at all) á einvigi, Korm. 84; en junkherra Eiríkr þóttist ekki hafa, ok kallaði sik Eirík alls ekki (cp. Engl. lackland), Fms. x. 160; alls hvergi skal sök koma undir enn þriðja mann, no how, in no case, by no means, Grág. i. 144: sometimes without a negative following it; ær alls geldar, ewes quite barren, Grág. i. 502; hafrar alls geldir, id.; alls vesall, altogether wretched, Nj. 124; alls mjök stærist hann nú, very much, Stj.; a. mest, especially, Fs. 89, Fms. ii. 137. In connection with numbers, in all, in the whole; tólf vóru þau alls á skipi, twelve were they all told in the ship, Ld. 142; tíu Íslenzkir menn alls, 164; alls fórust níu menn, the slain were nine in all, Ísl. ii. 385; verða alls sárir þrír eða fleiri, Grág. ii. 10; alls mánuð, a full month, i. 163; þeir ala eitt barn alls á aefi sinni, Rb. 346.

β. with addition of ‘til’ or ‘of’ = far too much; alls of lengi, far too long a time, Fms. i. 140; hefnd alls til lítil, much too little, vi. 35.

B. In pl. allir, allar, öll, as adj. or substantively:

1. used absol. all; þeir gengu út allir, all men, altogether, Nj. 80; Síðan bjoggust þeir heiman allir, 212; Gunnarr reið ok beir allir, 48; hvikit þér allir, 78, etc.

2. as adj., alla höfðingja, all the chiefs, Nj. 213; ór öllum fjórðungum á landinu, all the quarters of the land, 222; at vitni guðs ok allra heilagra manna, all the saints, Grág. ii. 22; í allum orrostum, in all the battles, Fms. x. 273; Josep ok allir hans ellifu bræðr, Stj., etc.

3. by adding aðrir, flestir, etc.; allir aðrir, all other, everyone else, Nj. 89, Fms. xi. 135: flestir allir, nearly all, the greatest part of, v. flestr; in mod. use flestallir, flest being indecl.: allir saman, altogether, Nj. 80.

4. adverb., Gregorius hafði eigi öll fjögr hundruð, not all, not quite, four hundred, Fms. vii. 255.

5. used ellipt., allir ( everybody) vildu leita þér vegs, Nj. 78.

6. gen. pl. allra, when followed by superl. neut. adj. or adv., of all things, all the more; en nú þyki mér þat allra sýnst er …, all the more likely, as …, Ld. 34; allra helzt er þeir heyra, particularly now when they hear, Fms. ix. 330; allra helzt ef hann fellr meir, all the rather, if …, Grág. ii. 8; allra sízt, least of all, 686 B. 2; bæn sú kemr til þess allra mest, especially, Hom. 149: very freq. at present in Icel., and used nearly as Engl. very, e. g. allra bezt, the very best; a. hæst, neðst, fyrst, the very highest, lowest, foremost, etc.

C. alls is used as a prefix to several nouns in the gen., in order to express something common, general, universal.

COMPDS: allsendis, allsháttar, allsherjar, allsherjarbúð, allsherjardómr, allsherjarfé, allsherjargoði, allsherjarlið, allsherjarlýðr, allsherjarlög, allsherjarþing, allskonar, allskostar, allskyns, allsstaðar, allsvaldandi, allrahanda, allraheilagra.

pŏtis (in the positive rarely declined, and in the neutr. pŏte), adj. ( comp. pŏ-tĭor, ius; sup. pŏtissĭmus, a, um; class. only in the comp.) [Sanscr. patis, lord; Gr. posis, husband; des-potês, lord; Lat. compotis (compos) potiri].

Posit., able, capable; possible (mostly ante-class. and poet.): divi qui potes pro illo quod Samothraces theoi dunatoi, Varr L. L. 5, § 58 Müll.; Macr. S. 3, 4:

nisi qui colaphos perpeti Potis parasitus,

Plaut. Capt. 1, 1, 21.—Usually in the connection potis or pote est, he, she, or it is able, may, or can:

at ea supterfugere potis es pauca,

Plaut. Capt. 5, 2, 17: neque sanguis ullo potis est pacto profluens consistere, old poet ap. Cic. Tusc. 2, 16, 38: istam non potis est vis saeva exstinguere venti, Poët. ap. Gell. 19, 9, 12:

at non Evandrum potis est vis ulla tenere,

Verg. A. 11, 148:

quod nunquam potis est sejungi,

Lucr. 1, 452:

nec potis est cerni,

id. 5, 719; Cat. 76, 24:

qui potis est?

how is it possible? id. 72, 7.—With plur.: si speres quicquam prodesse potis sunt, Enn. ap. Fest. p. 333 Müll. (Ann. v. 410 Vahl.):

duae plus satis dare potis sunt,

Plaut. Poen. 1, 2, 17:

quid pastores potis sint,

Varr. R. R. 2, 2.—Without est: quis potis ingentes oras evolvere belli? Enn. ap. Diom. p. 381 P. (Ann. v. 178 Vahl.); Verg. A. 3, 671; Hor. C. 3, 17, 13.—Form pote:

si non aliud pote est,

Cat. 43, 16. Without est:

nec devitari letum pote,

Lucr. 3, 1079: viget, veget, utpote plurimum, Varr. ap Non. 2, 876:

nec non emptor pote ex empto vendito illum damnare,

id. R. R. 2, 2:

nec eniti remis pote,

Val. Fl. 4, 680; Prop. 2, 1, 46:

qui pote? vis dicam? nugaris,

Pers. 1, 56:

in te dici pote, Id, quod,

Cat. 98, 1:

nec peccatum a me quisquam pote dicere quicquam,

id. 67, 11:

hoc facito, sive id non pote sive pote,

be it impossible or possible, id. 76, 16:

quid pote simplicius?

what can be more simple? Mart. 9, 16, 2:

nihil pote supra,

nothing could exceed it, Ter. Ad. 2, 3, 11; Auct. ap. Cic. Brut. 46, 172; Cic. Att. 13, 38, 1:

quantum pote,

as soon as possible, id. ib. 4, 13, 1: quam pote, as much as possible (post-class.):

aufugiamus istinc quam pote longissime,

App. M. 1, p. 107, 9; 2, p. 119, 33.—

Comp.: pŏtĭor, us, that may be preferred, preferred; better, preferable (class.).

Of persons:

numquam edepol erit ille potior Harpax, quam ego,

Plaut. Ps. 4, 1, 17; 1, 3, 95:

quem aequiust potiorem habere quam te?

id. Stich. 1, 2, 40: qui plus pollet potiorque est patre, old poet ap. Cic. Tusc. 4, 32, 69; id. Fam. 10, 3, 2:

itaque cives potiores quam peregrini,

id. Lael. 5, 19:

Sosim et Moericum quibus tantam crederem rem, potiores habui,

Liv. 26, 31, 4:

at tu, qui potior nunc es,

happier in love, preferred, Tib. 1, 6, 33 (5, 69):

ut in judicio possessionis potior esset,

Dig. 18, 1, 34.—

Of things, better, stronger, preferable, more useful or important:

nulla potior serenda,

Varr. R. R. 1, 15:

sucus,

Plin. 36, 22, 43, § 158:

novistine locum potiorem rure beato?

Hor. Ep. 1, 10, 14:

sententia,

id. Epod. 16, 17:

mors civibus Romanis semper fuit servitute potior,

Cic. Phil. 10, 9, 19:

illi turpis vita integrā famā potior fuit,

Sall. J. 67, 3:

nihil mihi potius fuit quam ut Massinissam convenirem,

I had nothing more important, nothing more urgent to do, Cic. Rep. 6, 9, 9:

illa semper potiora duxisti, quae, etc.,

id. de Or. 3, 22, 82:

semper se rei publicae commoda privatis necessitatibus habuisse potiora,

Caes. B. C. 1, 8.— Subst.:

ut probetis potiora,

Vulg. Phil. 1, 10: hem, mater mea, tibi rem potiorem video (sc. verbis), I see a fact stronger than words, i. e. a clearer proof, Plaut. Aul. 4, 7, 12.—

Sup.: pŏtissĭmus, a, um, the chief, principal, most prominent, most important.

Of persons ( poet. and in post-Aug. prose):

item huic ultro fit, ut Meret, potissimus nostrae domi ut sit,

Plaut. Men. 2, 3, 9:

tantis potissimus umbris,

Stat. Th. 4, 627:

potissimos libertorum veneno interficere,

Tac. A. 14, 65.—

Of things (class.):

utrum potius, aut quid potissimum sit, quaeritur,

Cic. Inv. 1, 12, 17:

cura,

Stat. S. 4, 4, 20:

nobilitas,

Plin. 14, 2, 4, § 25:

opusculum,

Plin. Ep. 4, 14, 10:

causa,

Tac. A. 4, 16.—Hence, adv., only in the comp. and sup.

Comp.: pŏtĭus, rather, preferably, more (class.; cf.: satius, prius): quo nos vocabis nomine? Ar. Libortos. Le. Non patronos? Ar. Id potius, Plaut. As. 3, 3, 62:

sed scin', quid volo potius, sodes, facias?

Ter. Hec. 5, 1, 27; id. And. 5, 3, 2:

nec vero imperia expetenda: ac potius non accipienda interdum,

Cic. Off. 1, 20, 68.— With quam, Plaut. Aul. 4, 2, 11:

Galliam potius esse Ariovisti quam populi Romani,

Caes. B. G. 1, 45.—When the predicates are compared, the verb in the following clause is always in the subj.:

perpessus est omnia potius quam conscios indicaret,

rather than, Cic. Tusc. 2, 22, 52:

in oratione non vis potius quam delectatio postulatur,

Cic. de Or. 2, 78, 317:

privabo potius illum debito testimonio quam id cum meā laude communicem,

id. Ac. 2, 1, 3:

scribam aliquid potius, quam committam ut litterae non reddantur,

id. Att. 5, 6, 2:

nos potius nostro delicto plectemur, quam res publica nostra peccata luat,

Liv. 8, 7, 17:

per interregem comitia habenda potius, quam consulum alter a bello avocaretur,

id. 22, 23, 10; 9, 14, 16.— So with quam ut:

se miliens morituros potius quam ut tantum dedecoris admitti patiantur,

Liv. 4, 2, 8: audeo dicere hoc malo domitos ipsos potius cultores agrorum fore, quam ut armati, etc., id. 2, 34, 11; 6, 28, 8; 9, 14, 7.—But after verbs of willing, wishing (sometimes of declaring), the inf. is used:

dictatore obstinato tollere potius totum e re publicā consulatum, quam promiscuum facere,

Liv. 7, 21, 1; 23, 9, 8; 21, 13, 8: v. Weissenb. ad Liv. 2, 15, 2; Fest. s. v. olivitam, p. 202 Müll.; v. Muuml;ll. ad. loc. p. 203, a. —In an inverted order:

quam potius,

Verg. Copa, 5: quid mihi negotii est eum istis nugacibus, quam potius potamus mulsum? C. Titius ap. Macr. S. 2, 12.—Sometimes potius is to be supplied:

tacita, bona est mulier semper, quam loquens,

Plaut. Rud. 4, 4, 70; id. Men. 5, 1, 26:

tamen statuit congredi, quam cum tantis copiis refugere,

Nep. Dat. 8, 1.—Pleon., with words which already express comparison.— Comp., Ter. Hec. 4, 1, 19:

Uticae potius quam Romae esse malle,

Cic. Lig. 2, 5:

favorabiliores rei potius, quam actores habentur,

Dig. 50, 17, 167.—

Esp., introducing a repetition of a thought in a corrected or strengthened form: aut potius, vel potius, or rather, or I may better say, etc.:

efficiet enim ratio ut... mors aut malum non sit, aut sit bonum potius,

Cic. Tusc. 1, 11, 23:

quam fuit imbecillus P. Africani filius, quam tenui aut nullā potius valetudine,

id. Sen. 11, 35:

erravit aut potius insanivit Apronius?

id. Verr. 2, 3, 48, § 113:

Cato magnus hercule homo, vel potius summus et singularis vir,

id. Brut. 85, 293; Dig. 1, 5, 16.—

Sup.: pŏtissĭmē ( pŏtissŭ-), and more freq. pŏtissĭmum ( pŏtissŭ-), chiefly, principally, especially, in preference to all others, above all, most of all (class.).—Form potissime, Cels. 3, 6.—Form potissimum:

responde, quo leto censes me ut peream potissimum?

Plaut. Merc. 2, 4, 15; Ter. And. 2, 6, 23:

exsistat aliquis et potissimum Caecus ille,

Cic. Cael. 14, 33; id. Mur. 2, 4:

nos id potissimum consecuti sumus,

id. Tusc. 5, 4, 11:

tanta erat contentio, qui potissimum ex magno numero conscenderent, ut,

Caes. B. C. 2, 43:

quid agam? aut quo potissimum infelix accedam?

Sall. J. 14, 15; Auct. Her. 3, 2, 2; Lact. 2, 18, 3.

pŏtis (in the positive rarely declined, and in the neutr. pŏte), adj. ( comp. pŏ-tĭor, ius; sup. pŏtissĭmus, a, um; class. only in the comp.) [Sanscr. patis, lord; Gr. posis, husband; des-potês, lord; Lat. compotis (compos) potiri].

Posit., able, capable; possible (mostly ante-class. and poet.): divi qui potes pro illo quod Samothraces theoi dunatoi, Varr L. L. 5, § 58 Müll.; Macr. S. 3, 4:

nisi qui colaphos perpeti Potis parasitus,

Plaut. Capt. 1, 1, 21.—Usually in the connection potis or pote est, he, she, or it is able, may, or can:

at ea supterfugere potis es pauca,

Plaut. Capt. 5, 2, 17: neque sanguis ullo potis est pacto profluens consistere, old poet ap. Cic. Tusc. 2, 16, 38: istam non potis est vis saeva exstinguere venti, Poët. ap. Gell. 19, 9, 12:

at non Evandrum potis est vis ulla tenere,

Verg. A. 11, 148:

quod nunquam potis est sejungi,

Lucr. 1, 452:

nec potis est cerni,

id. 5, 719; Cat. 76, 24:

qui potis est?

how is it possible? id. 72, 7.—With plur.: si speres quicquam prodesse potis sunt, Enn. ap. Fest. p. 333 Müll. (Ann. v. 410 Vahl.):

duae plus satis dare potis sunt,

Plaut. Poen. 1, 2, 17:

quid pastores potis sint,

Varr. R. R. 2, 2.—Without est: quis potis ingentes oras evolvere belli? Enn. ap. Diom. p. 381 P. (Ann. v. 178 Vahl.); Verg. A. 3, 671; Hor. C. 3, 17, 13.—Form pote:

si non aliud pote est,

Cat. 43, 16. Without est:

nec devitari letum pote,

Lucr. 3, 1079: viget, veget, utpote plurimum, Varr. ap Non. 2, 876:

nec non emptor pote ex empto vendito illum damnare,

id. R. R. 2, 2:

nec eniti remis pote,

Val. Fl. 4, 680; Prop. 2, 1, 46:

qui pote? vis dicam? nugaris,

Pers. 1, 56:

in te dici pote, Id, quod,

Cat. 98, 1:

nec peccatum a me quisquam pote dicere quicquam,

id. 67, 11:

hoc facito, sive id non pote sive pote,

be it impossible or possible, id. 76, 16:

quid pote simplicius?

what can be more simple? Mart. 9, 16, 2:

nihil pote supra,

nothing could exceed it, Ter. Ad. 2, 3, 11; Auct. ap. Cic. Brut. 46, 172; Cic. Att. 13, 38, 1:

quantum pote,

as soon as possible, id. ib. 4, 13, 1: quam pote, as much as possible (post-class.):

aufugiamus istinc quam pote longissime,

App. M. 1, p. 107, 9; 2, p. 119, 33.—

Comp.: pŏtĭor, us, that may be preferred, preferred; better, preferable (class.).

Of persons:

numquam edepol erit ille potior Harpax, quam ego,

Plaut. Ps. 4, 1, 17; 1, 3, 95:

quem aequiust potiorem habere quam te?

id. Stich. 1, 2, 40: qui plus pollet potiorque est patre, old poet ap. Cic. Tusc. 4, 32, 69; id. Fam. 10, 3, 2:

itaque cives potiores quam peregrini,

id. Lael. 5, 19:

Sosim et Moericum quibus tantam crederem rem, potiores habui,

Liv. 26, 31, 4:

at tu, qui potior nunc es,

happier in love, preferred, Tib. 1, 6, 33 (5, 69):

ut in judicio possessionis potior esset,

Dig. 18, 1, 34.—

Of things, better, stronger, preferable, more useful or important:

nulla potior serenda,

Varr. R. R. 1, 15:

sucus,

Plin. 36, 22, 43, § 158:

novistine locum potiorem rure beato?

Hor. Ep. 1, 10, 14:

sententia,

id. Epod. 16, 17:

mors civibus Romanis semper fuit servitute potior,

Cic. Phil. 10, 9, 19:

illi turpis vita integrā famā potior fuit,

Sall. J. 67, 3:

nihil mihi potius fuit quam ut Massinissam convenirem,

I had nothing more important, nothing more urgent to do, Cic. Rep. 6, 9, 9:

illa semper potiora duxisti, quae, etc.,

id. de Or. 3, 22, 82:

semper se rei publicae commoda privatis necessitatibus habuisse potiora,

Caes. B. C. 1, 8.— Subst.:

ut probetis potiora,

Vulg. Phil. 1, 10: hem, mater mea, tibi rem potiorem video (sc. verbis), I see a fact stronger than words, i. e. a clearer proof, Plaut. Aul. 4, 7, 12.—

Sup.: pŏtissĭmus, a, um, the chief, principal, most prominent, most important.

Of persons ( poet. and in post-Aug. prose):

item huic ultro fit, ut Meret, potissimus nostrae domi ut sit,

Plaut. Men. 2, 3, 9:

tantis potissimus umbris,

Stat. Th. 4, 627:

potissimos libertorum veneno interficere,

Tac. A. 14, 65.—

Of things (class.):

utrum potius, aut quid potissimum sit, quaeritur,

Cic. Inv. 1, 12, 17:

cura,

Stat. S. 4, 4, 20:

nobilitas,

Plin. 14, 2, 4, § 25:

opusculum,

Plin. Ep. 4, 14, 10:

causa,

Tac. A. 4, 16.—Hence, adv., only in the comp. and sup.

Comp.: pŏtĭus, rather, preferably, more (class.; cf.: satius, prius): quo nos vocabis nomine? Ar. Libortos. Le. Non patronos? Ar. Id potius, Plaut. As. 3, 3, 62:

sed scin', quid volo potius, sodes, facias?

Ter. Hec. 5, 1, 27; id. And. 5, 3, 2:

nec vero imperia expetenda: ac potius non accipienda interdum,

Cic. Off. 1, 20, 68.— With quam, Plaut. Aul. 4, 2, 11:

Galliam potius esse Ariovisti quam populi Romani,

Caes. B. G. 1, 45.—When the predicates are compared, the verb in the following clause is always in the subj.:

perpessus est omnia potius quam conscios indicaret,

rather than, Cic. Tusc. 2, 22, 52:

in oratione non vis potius quam delectatio postulatur,

Cic. de Or. 2, 78, 317:

privabo potius illum debito testimonio quam id cum meā laude communicem,

id. Ac. 2, 1, 3:

scribam aliquid potius, quam committam ut litterae non reddantur,

id. Att. 5, 6, 2:

nos potius nostro delicto plectemur, quam res publica nostra peccata luat,

Liv. 8, 7, 17:

per interregem comitia habenda potius, quam consulum alter a bello avocaretur,

id. 22, 23, 10; 9, 14, 16.— So with quam ut:

se miliens morituros potius quam ut tantum dedecoris admitti patiantur,

Liv. 4, 2, 8: audeo dicere hoc malo domitos ipsos potius cultores agrorum fore, quam ut armati, etc., id. 2, 34, 11; 6, 28, 8; 9, 14, 7.—But after verbs of willing, wishing (sometimes of declaring), the inf. is used:

dictatore obstinato tollere potius totum e re publicā consulatum, quam promiscuum facere,

Liv. 7, 21, 1; 23, 9, 8; 21, 13, 8: v. Weissenb. ad Liv. 2, 15, 2; Fest. s. v. olivitam, p. 202 Müll.; v. Muuml;ll. ad. loc. p. 203, a. —In an inverted order:

quam potius,

Verg. Copa, 5: quid mihi negotii est eum istis nugacibus, quam potius potamus mulsum? C. Titius ap. Macr. S. 2, 12.—Sometimes potius is to be supplied:

tacita, bona est mulier semper, quam loquens,

Plaut. Rud. 4, 4, 70; id. Men. 5, 1, 26:

tamen statuit congredi, quam cum tantis copiis refugere,

Nep. Dat. 8, 1.—Pleon., with words which already express comparison.— Comp., Ter. Hec. 4, 1, 19:

Uticae potius quam Romae esse malle,

Cic. Lig. 2, 5:

favorabiliores rei potius, quam actores habentur,

Dig. 50, 17, 167.—

Esp., introducing a repetition of a thought in a corrected or strengthened form: aut potius, vel potius, or rather, or I may better say, etc.:

efficiet enim ratio ut... mors aut malum non sit, aut sit bonum potius,

Cic. Tusc. 1, 11, 23:

quam fuit imbecillus P. Africani filius, quam tenui aut nullā potius valetudine,

id. Sen. 11, 35:

erravit aut potius insanivit Apronius?

id. Verr. 2, 3, 48, § 113:

Cato magnus hercule homo, vel potius summus et singularis vir,

id. Brut. 85, 293; Dig. 1, 5, 16.—

Sup.: pŏtissĭmē ( pŏtissŭ-), and more freq. pŏtissĭmum ( pŏtissŭ-), chiefly, principally, especially, in preference to all others, above all, most of all (class.).—Form potissime, Cels. 3, 6.—Form potissimum:

responde, quo leto censes me ut peream potissimum?

Plaut. Merc. 2, 4, 15; Ter. And. 2, 6, 23:

exsistat aliquis et potissimum Caecus ille,

Cic. Cael. 14, 33; id. Mur. 2, 4:

nos id potissimum consecuti sumus,

id. Tusc. 5, 4, 11:

tanta erat contentio, qui potissimum ex magno numero conscenderent, ut,

Caes. B. C. 2, 43:

quid agam? aut quo potissimum infelix accedam?

Sall. J. 14, 15; Auct. Her. 3, 2, 2; Lact. 2, 18, 3.

pŏtis (in the positive rarely declined, and in the neutr. pŏte), adj. ( comp. pŏ-tĭor, ius; sup. pŏtissĭmus, a, um; class. only in the comp.) [Sanscr. patis, lord; Gr. posis, husband; des-potês, lord; Lat. compotis (compos) potiri].

Posit., able, capable; possible (mostly ante-class. and poet.): divi qui potes pro illo quod Samothraces theoi dunatoi, Varr L. L. 5, § 58 Müll.; Macr. S. 3, 4:

nisi qui colaphos perpeti Potis parasitus,

Plaut. Capt. 1, 1, 21.—Usually in the connection potis or pote est, he, she, or it is able, may, or can:

at ea supterfugere potis es pauca,

Plaut. Capt. 5, 2, 17: neque sanguis ullo potis est pacto profluens consistere, old poet ap. Cic. Tusc. 2, 16, 38: istam non potis est vis saeva exstinguere venti, Poët. ap. Gell. 19, 9, 12:

at non Evandrum potis est vis ulla tenere,

Verg. A. 11, 148:

quod nunquam potis est sejungi,

Lucr. 1, 452:

nec potis est cerni,

id. 5, 719; Cat. 76, 24:

qui potis est?

how is it possible? id. 72, 7.—With plur.: si speres quicquam prodesse potis sunt, Enn. ap. Fest. p. 333 Müll. (Ann. v. 410 Vahl.):

duae plus satis dare potis sunt,

Plaut. Poen. 1, 2, 17:

quid pastores potis sint,

Varr. R. R. 2, 2.—Without est: quis potis ingentes oras evolvere belli? Enn. ap. Diom. p. 381 P. (Ann. v. 178 Vahl.); Verg. A. 3, 671; Hor. C. 3, 17, 13.—Form pote:

si non aliud pote est,

Cat. 43, 16. Without est:

nec devitari letum pote,

Lucr. 3, 1079: viget, veget, utpote plurimum, Varr. ap Non. 2, 876:

nec non emptor pote ex empto vendito illum damnare,

id. R. R. 2, 2:

nec eniti remis pote,

Val. Fl. 4, 680; Prop. 2, 1, 46:

qui pote? vis dicam? nugaris,

Pers. 1, 56:

in te dici pote, Id, quod,

Cat. 98, 1:

nec peccatum a me quisquam pote dicere quicquam,

id. 67, 11:

hoc facito, sive id non pote sive pote,

be it impossible or possible, id. 76, 16:

quid pote simplicius?

what can be more simple? Mart. 9, 16, 2:

nihil pote supra,

nothing could exceed it, Ter. Ad. 2, 3, 11; Auct. ap. Cic. Brut. 46, 172; Cic. Att. 13, 38, 1:

quantum pote,

as soon as possible, id. ib. 4, 13, 1: quam pote, as much as possible (post-class.):

aufugiamus istinc quam pote longissime,

App. M. 1, p. 107, 9; 2, p. 119, 33.—

Comp.: pŏtĭor, us, that may be preferred, preferred; better, preferable (class.).

Of persons:

numquam edepol erit ille potior Harpax, quam ego,

Plaut. Ps. 4, 1, 17; 1, 3, 95:

quem aequiust potiorem habere quam te?

id. Stich. 1, 2, 40: qui plus pollet potiorque est patre, old poet ap. Cic. Tusc. 4, 32, 69; id. Fam. 10, 3, 2:

itaque cives potiores quam peregrini,

id. Lael. 5, 19:

Sosim et Moericum quibus tantam crederem rem, potiores habui,

Liv. 26, 31, 4:

at tu, qui potior nunc es,

happier in love, preferred, Tib. 1, 6, 33 (5, 69):

ut in judicio possessionis potior esset,

Dig. 18, 1, 34.—

Of things, better, stronger, preferable, more useful or important:

nulla potior serenda,

Varr. R. R. 1, 15:

sucus,

Plin. 36, 22, 43, § 158:

novistine locum potiorem rure beato?

Hor. Ep. 1, 10, 14:

sententia,

id. Epod. 16, 17:

mors civibus Romanis semper fuit servitute potior,

Cic. Phil. 10, 9, 19:

illi turpis vita integrā famā potior fuit,

Sall. J. 67, 3:

nihil mihi potius fuit quam ut Massinissam convenirem,

I had nothing more important, nothing more urgent to do, Cic. Rep. 6, 9, 9:

illa semper potiora duxisti, quae, etc.,

id. de Or. 3, 22, 82:

semper se rei publicae commoda privatis necessitatibus habuisse potiora,

Caes. B. C. 1, 8.— Subst.:

ut probetis potiora,

Vulg. Phil. 1, 10: hem, mater mea, tibi rem potiorem video (sc. verbis), I see a fact stronger than words, i. e. a clearer proof, Plaut. Aul. 4, 7, 12.—

Sup.: pŏtissĭmus, a, um, the chief, principal, most prominent, most important.

Of persons ( poet. and in post-Aug. prose):

item huic ultro fit, ut Meret, potissimus nostrae domi ut sit,

Plaut. Men. 2, 3, 9:

tantis potissimus umbris,

Stat. Th. 4, 627:

potissimos libertorum veneno interficere,

Tac. A. 14, 65.—

Of things (class.):

utrum potius, aut quid potissimum sit, quaeritur,

Cic. Inv. 1, 12, 17:

cura,

Stat. S. 4, 4, 20:

nobilitas,

Plin. 14, 2, 4, § 25:

opusculum,

Plin. Ep. 4, 14, 10:

causa,

Tac. A. 4, 16.—Hence, adv., only in the comp. and sup.

Comp.: pŏtĭus, rather, preferably, more (class.; cf.: satius, prius): quo nos vocabis nomine? Ar. Libortos. Le. Non patronos? Ar. Id potius, Plaut. As. 3, 3, 62:

sed scin', quid volo potius, sodes, facias?

Ter. Hec. 5, 1, 27; id. And. 5, 3, 2:

nec vero imperia expetenda: ac potius non accipienda interdum,

Cic. Off. 1, 20, 68.— With quam, Plaut. Aul. 4, 2, 11:

Galliam potius esse Ariovisti quam populi Romani,

Caes. B. G. 1, 45.—When the predicates are compared, the verb in the following clause is always in the subj.:

perpessus est omnia potius quam conscios indicaret,

rather than, Cic. Tusc. 2, 22, 52:

in oratione non vis potius quam delectatio postulatur,

Cic. de Or. 2, 78, 317:

privabo potius illum debito testimonio quam id cum meā laude communicem,

id. Ac. 2, 1, 3:

scribam aliquid potius, quam committam ut litterae non reddantur,

id. Att. 5, 6, 2:

nos potius nostro delicto plectemur, quam res publica nostra peccata luat,

Liv. 8, 7, 17:

per interregem comitia habenda potius, quam consulum alter a bello avocaretur,

id. 22, 23, 10; 9, 14, 16.— So with quam ut:

se miliens morituros potius quam ut tantum dedecoris admitti patiantur,

Liv. 4, 2, 8: audeo dicere hoc malo domitos ipsos potius cultores agrorum fore, quam ut armati, etc., id. 2, 34, 11; 6, 28, 8; 9, 14, 7.—But after verbs of willing, wishing (sometimes of declaring), the inf. is used:

dictatore obstinato tollere potius totum e re publicā consulatum, quam promiscuum facere,

Liv. 7, 21, 1; 23, 9, 8; 21, 13, 8: v. Weissenb. ad Liv. 2, 15, 2; Fest. s. v. olivitam, p. 202 Müll.; v. Muuml;ll. ad. loc. p. 203, a. —In an inverted order:

quam potius,

Verg. Copa, 5: quid mihi negotii est eum istis nugacibus, quam potius potamus mulsum? C. Titius ap. Macr. S. 2, 12.—Sometimes potius is to be supplied:

tacita, bona est mulier semper, quam loquens,

Plaut. Rud. 4, 4, 70; id. Men. 5, 1, 26:

tamen statuit congredi, quam cum tantis copiis refugere,

Nep. Dat. 8, 1.—Pleon., with words which already express comparison.— Comp., Ter. Hec. 4, 1, 19:

Uticae potius quam Romae esse malle,

Cic. Lig. 2, 5:

favorabiliores rei potius, quam actores habentur,

Dig. 50, 17, 167.—

Esp., introducing a repetition of a thought in a corrected or strengthened form: aut potius, vel potius, or rather, or I may better say, etc.:

efficiet enim ratio ut... mors aut malum non sit, aut sit bonum potius,

Cic. Tusc. 1, 11, 23:

quam fuit imbecillus P. Africani filius, quam tenui aut nullā potius valetudine,

id. Sen. 11, 35:

erravit aut potius insanivit Apronius?

id. Verr. 2, 3, 48, § 113:

Cato magnus hercule homo, vel potius summus et singularis vir,

id. Brut. 85, 293; Dig. 1, 5, 16.—

Sup.: pŏtissĭmē ( pŏtissŭ-), and more freq. pŏtissĭmum ( pŏtissŭ-), chiefly, principally, especially, in preference to all others, above all, most of all (class.).—Form potissime, Cels. 3, 6.—Form potissimum:

responde, quo leto censes me ut peream potissimum?

Plaut. Merc. 2, 4, 15; Ter. And. 2, 6, 23:

exsistat aliquis et potissimum Caecus ille,

Cic. Cael. 14, 33; id. Mur. 2, 4:

nos id potissimum consecuti sumus,

id. Tusc. 5, 4, 11:

tanta erat contentio, qui potissimum ex magno numero conscenderent, ut,

Caes. B. C. 2, 43:

quid agam? aut quo potissimum infelix accedam?

Sall. J. 14, 15; Auct. Her. 3, 2, 2; Lact. 2, 18, 3.

pŏtis (in the positive rarely declined, and in the neutr. pŏte), adj. ( comp. pŏ-tĭor, ius; sup. pŏtissĭmus, a, um; class. only in the comp.) [Sanscr. patis, lord; Gr. posis, husband; des-potês, lord; Lat. compotis (compos) potiri].

Posit., able, capable; possible (mostly ante-class. and poet.): divi qui potes pro illo quod Samothraces theoi dunatoi, Varr L. L. 5, § 58 Müll.; Macr. S. 3, 4:

nisi qui colaphos perpeti Potis parasitus,

Plaut. Capt. 1, 1, 21.—Usually in the connection potis or pote est, he, she, or it is able, may, or can:

at ea supterfugere potis es pauca,

Plaut. Capt. 5, 2, 17: neque sanguis ullo potis est pacto profluens consistere, old poet ap. Cic. Tusc. 2, 16, 38: istam non potis est vis saeva exstinguere venti, Poët. ap. Gell. 19, 9, 12:

at non Evandrum potis est vis ulla tenere,

Verg. A. 11, 148:

quod nunquam potis est sejungi,

Lucr. 1, 452:

nec potis est cerni,

id. 5, 719; Cat. 76, 24:

qui potis est?

how is it possible? id. 72, 7.—With plur.: si speres quicquam prodesse potis sunt, Enn. ap. Fest. p. 333 Müll. (Ann. v. 410 Vahl.):

duae plus satis dare potis sunt,

Plaut. Poen. 1, 2, 17:

quid pastores potis sint,

Varr. R. R. 2, 2.—Without est: quis potis ingentes oras evolvere belli? Enn. ap. Diom. p. 381 P. (Ann. v. 178 Vahl.); Verg. A. 3, 671; Hor. C. 3, 17, 13.—Form pote:

si non aliud pote est,

Cat. 43, 16. Without est:

nec devitari letum pote,

Lucr. 3, 1079: viget, veget, utpote plurimum, Varr. ap Non. 2, 876:

nec non emptor pote ex empto vendito illum damnare,

id. R. R. 2, 2:

nec eniti remis pote,

Val. Fl. 4, 680; Prop. 2, 1, 46:

qui pote? vis dicam? nugaris,

Pers. 1, 56:

in te dici pote, Id, quod,

Cat. 98, 1:

nec peccatum a me quisquam pote dicere quicquam,

id. 67, 11:

hoc facito, sive id non pote sive pote,

be it impossible or possible, id. 76, 16:

quid pote simplicius?

what can be more simple? Mart. 9, 16, 2:

nihil pote supra,

nothing could exceed it, Ter. Ad. 2, 3, 11; Auct. ap. Cic. Brut. 46, 172; Cic. Att. 13, 38, 1:

quantum pote,

as soon as possible, id. ib. 4, 13, 1: quam pote, as much as possible (post-class.):

aufugiamus istinc quam pote longissime,

App. M. 1, p. 107, 9; 2, p. 119, 33.—

Comp.: pŏtĭor, us, that may be preferred, preferred; better, preferable (class.).

Of persons:

numquam edepol erit ille potior Harpax, quam ego,

Plaut. Ps. 4, 1, 17; 1, 3, 95:

quem aequiust potiorem habere quam te?

id. Stich. 1, 2, 40: qui plus pollet potiorque est patre, old poet ap. Cic. Tusc. 4, 32, 69; id. Fam. 10, 3, 2:

itaque cives potiores quam peregrini,

id. Lael. 5, 19:

Sosim et Moericum quibus tantam crederem rem, potiores habui,

Liv. 26, 31, 4:

at tu, qui potior nunc es,

happier in love, preferred, Tib. 1, 6, 33 (5, 69):

ut in judicio possessionis potior esset,

Dig. 18, 1, 34.—

Of things, better, stronger, preferable, more useful or important:

nulla potior serenda,

Varr. R. R. 1, 15:

sucus,

Plin. 36, 22, 43, § 158:

novistine locum potiorem rure beato?

Hor. Ep. 1, 10, 14:

sententia,

id. Epod. 16, 17:

mors civibus Romanis semper fuit servitute potior,

Cic. Phil. 10, 9, 19:

illi turpis vita integrā famā potior fuit,

Sall. J. 67, 3:

nihil mihi potius fuit quam ut Massinissam convenirem,

I had nothing more important, nothing more urgent to do, Cic. Rep. 6, 9, 9:

illa semper potiora duxisti, quae, etc.,

id. de Or. 3, 22, 82:

semper se rei publicae commoda privatis necessitatibus habuisse potiora,

Caes. B. C. 1, 8.— Subst.:

ut probetis potiora,

Vulg. Phil. 1, 10: hem, mater mea, tibi rem potiorem video (sc. verbis), I see a fact stronger than words, i. e. a clearer proof, Plaut. Aul. 4, 7, 12.—

Sup.: pŏtissĭmus, a, um, the chief, principal, most prominent, most important.

Of persons ( poet. and in post-Aug. prose):

item huic ultro fit, ut Meret, potissimus nostrae domi ut sit,

Plaut. Men. 2, 3, 9:

tantis potissimus umbris,

Stat. Th. 4, 627:

potissimos libertorum veneno interficere,

Tac. A. 14, 65.—

Of things (class.):

utrum potius, aut quid potissimum sit, quaeritur,

Cic. Inv. 1, 12, 17:

cura,

Stat. S. 4, 4, 20:

nobilitas,

Plin. 14, 2, 4, § 25:

opusculum,

Plin. Ep. 4, 14, 10:

causa,

Tac. A. 4, 16.—Hence, adv., only in the comp. and sup.

Comp.: pŏtĭus, rather, preferably, more (class.; cf.: satius, prius): quo nos vocabis nomine? Ar. Libortos. Le. Non patronos? Ar. Id potius, Plaut. As. 3, 3, 62:

sed scin', quid volo potius, sodes, facias?

Ter. Hec. 5, 1, 27; id. And. 5, 3, 2:

nec vero imperia expetenda: ac potius non accipienda interdum,

Cic. Off. 1, 20, 68.— With quam, Plaut. Aul. 4, 2, 11:

Galliam potius esse Ariovisti quam populi Romani,

Caes. B. G. 1, 45.—When the predicates are compared, the verb in the following clause is always in the subj.:

perpessus est omnia potius quam conscios indicaret,

rather than, Cic. Tusc. 2, 22, 52:

in oratione non vis potius quam delectatio postulatur,

Cic. de Or. 2, 78, 317:

privabo potius illum debito testimonio quam id cum meā laude communicem,

id. Ac. 2, 1, 3:

scribam aliquid potius, quam committam ut litterae non reddantur,

id. Att. 5, 6, 2:

nos potius nostro delicto plectemur, quam res publica nostra peccata luat,

Liv. 8, 7, 17:

per interregem comitia habenda potius, quam consulum alter a bello avocaretur,

id. 22, 23, 10; 9, 14, 16.— So with quam ut:

se miliens morituros potius quam ut tantum dedecoris admitti patiantur,

Liv. 4, 2, 8: audeo dicere hoc malo domitos ipsos potius cultores agrorum fore, quam ut armati, etc., id. 2, 34, 11; 6, 28, 8; 9, 14, 7.—But after verbs of willing, wishing (sometimes of declaring), the inf. is used:

dictatore obstinato tollere potius totum e re publicā consulatum, quam promiscuum facere,

Liv. 7, 21, 1; 23, 9, 8; 21, 13, 8: v. Weissenb. ad Liv. 2, 15, 2; Fest. s. v. olivitam, p. 202 Müll.; v. Muuml;ll. ad. loc. p. 203, a. —In an inverted order:

quam potius,

Verg. Copa, 5: quid mihi negotii est eum istis nugacibus, quam potius potamus mulsum? C. Titius ap. Macr. S. 2, 12.—Sometimes potius is to be supplied:

tacita, bona est mulier semper, quam loquens,

Plaut. Rud. 4, 4, 70; id. Men. 5, 1, 26:

tamen statuit congredi, quam cum tantis copiis refugere,

Nep. Dat. 8, 1.—Pleon., with words which already express comparison.— Comp., Ter. Hec. 4, 1, 19:

Uticae potius quam Romae esse malle,

Cic. Lig. 2, 5:

favorabiliores rei potius, quam actores habentur,

Dig. 50, 17, 167.—

Esp., introducing a repetition of a thought in a corrected or strengthened form: aut potius, vel potius, or rather, or I may better say, etc.:

efficiet enim ratio ut... mors aut malum non sit, aut sit bonum potius,

Cic. Tusc. 1, 11, 23:

quam fuit imbecillus P. Africani filius, quam tenui aut nullā potius valetudine,

id. Sen. 11, 35:

erravit aut potius insanivit Apronius?

id. Verr. 2, 3, 48, § 113:

Cato magnus hercule homo, vel potius summus et singularis vir,

id. Brut. 85, 293; Dig. 1, 5, 16.—

Sup.: pŏtissĭmē ( pŏtissŭ-), and more freq. pŏtissĭmum ( pŏtissŭ-), chiefly, principally, especially, in preference to all others, above all, most of all (class.).—Form potissime, Cels. 3, 6.—Form potissimum:

responde, quo leto censes me ut peream potissimum?

Plaut. Merc. 2, 4, 15; Ter. And. 2, 6, 23:

exsistat aliquis et potissimum Caecus ille,

Cic. Cael. 14, 33; id. Mur. 2, 4:

nos id potissimum consecuti sumus,

id. Tusc. 5, 4, 11:

tanta erat contentio, qui potissimum ex magno numero conscenderent, ut,

Caes. B. C. 2, 43:

quid agam? aut quo potissimum infelix accedam?

Sall. J. 14, 15; Auct. Her. 3, 2, 2; Lact. 2, 18, 3.

pŏtis (in the positive rarely declined, and in the neutr. pŏte), adj. ( comp. pŏ-tĭor, ius; sup. pŏtissĭmus, a, um; class. only in the comp.) [Sanscr. patis, lord; Gr. posis, husband; des-potês, lord; Lat. compotis (compos) potiri].

Posit., able, capable; possible (mostly ante-class. and poet.): divi qui potes pro illo quod Samothraces theoi dunatoi, Varr L. L. 5, § 58 Müll.; Macr. S. 3, 4:

nisi qui colaphos perpeti Potis parasitus,

Plaut. Capt. 1, 1, 21.—Usually in the connection potis or pote est, he, she, or it is able, may, or can:

at ea supterfugere potis es pauca,

Plaut. Capt. 5, 2, 17: neque sanguis ullo potis est pacto profluens consistere, old poet ap. Cic. Tusc. 2, 16, 38: istam non potis est vis saeva exstinguere venti, Poët. ap. Gell. 19, 9, 12:

at non Evandrum potis est vis ulla tenere,

Verg. A. 11, 148:

quod nunquam potis est sejungi,

Lucr. 1, 452:

nec potis est cerni,

id. 5, 719; Cat. 76, 24:

qui potis est?

how is it possible? id. 72, 7.—With plur.: si speres quicquam prodesse potis sunt, Enn. ap. Fest. p. 333 Müll. (Ann. v. 410 Vahl.):

duae plus satis dare potis sunt,

Plaut. Poen. 1, 2, 17:

quid pastores potis sint,

Varr. R. R. 2, 2.—Without est: quis potis ingentes oras evolvere belli? Enn. ap. Diom. p. 381 P. (Ann. v. 178 Vahl.); Verg. A. 3, 671; Hor. C. 3, 17, 13.—Form pote:

si non aliud pote est,

Cat. 43, 16. Without est:

nec devitari letum pote,

Lucr. 3, 1079: viget, veget, utpote plurimum, Varr. ap Non. 2, 876:

nec non emptor pote ex empto vendito illum damnare,

id. R. R. 2, 2:

nec eniti remis pote,

Val. Fl. 4, 680; Prop. 2, 1, 46:

qui pote? vis dicam? nugaris,

Pers. 1, 56:

in te dici pote, Id, quod,

Cat. 98, 1:

nec peccatum a me quisquam pote dicere quicquam,

id. 67, 11:

hoc facito, sive id non pote sive pote,

be it impossible or possible, id. 76, 16:

quid pote simplicius?

what can be more simple? Mart. 9, 16, 2:

nihil pote supra,

nothing could exceed it, Ter. Ad. 2, 3, 11; Auct. ap. Cic. Brut. 46, 172; Cic. Att. 13, 38, 1:

quantum pote,

as soon as possible, id. ib. 4, 13, 1: quam pote, as much as possible (post-class.):

aufugiamus istinc quam pote longissime,

App. M. 1, p. 107, 9; 2, p. 119, 33.—

Comp.: pŏtĭor, us, that may be preferred, preferred; better, preferable (class.).

Of persons:

numquam edepol erit ille potior Harpax, quam ego,

Plaut. Ps. 4, 1, 17; 1, 3, 95:

quem aequiust potiorem habere quam te?

id. Stich. 1, 2, 40: qui plus pollet potiorque est patre, old poet ap. Cic. Tusc. 4, 32, 69; id. Fam. 10, 3, 2:

itaque cives potiores quam peregrini,

id. Lael. 5, 19:

Sosim et Moericum quibus tantam crederem rem, potiores habui,

Liv. 26, 31, 4:

at tu, qui potior nunc es,

happier in love, preferred, Tib. 1, 6, 33 (5, 69):

ut in judicio possessionis potior esset,

Dig. 18, 1, 34.—

Of things, better, stronger, preferable, more useful or important:

nulla potior serenda,

Varr. R. R. 1, 15:

sucus,

Plin. 36, 22, 43, § 158:

novistine locum potiorem rure beato?

Hor. Ep. 1, 10, 14:

sententia,

id. Epod. 16, 17:

mors civibus Romanis semper fuit servitute potior,

Cic. Phil. 10, 9, 19:

illi turpis vita integrā famā potior fuit,

Sall. J. 67, 3:

nihil mihi potius fuit quam ut Massinissam convenirem,

I had nothing more important, nothing more urgent to do, Cic. Rep. 6, 9, 9:

illa semper potiora duxisti, quae, etc.,

id. de Or. 3, 22, 82:

semper se rei publicae commoda privatis necessitatibus habuisse potiora,

Caes. B. C. 1, 8.— Subst.:

ut probetis potiora,

Vulg. Phil. 1, 10: hem, mater mea, tibi rem potiorem video (sc. verbis), I see a fact stronger than words, i. e. a clearer proof, Plaut. Aul. 4, 7, 12.—

Sup.: pŏtissĭmus, a, um, the chief, principal, most prominent, most important.

Of persons ( poet. and in post-Aug. prose):

item huic ultro fit, ut Meret, potissimus nostrae domi ut sit,

Plaut. Men. 2, 3, 9:

tantis potissimus umbris,

Stat. Th. 4, 627:

potissimos libertorum veneno interficere,

Tac. A. 14, 65.—

Of things (class.):

utrum potius, aut quid potissimum sit, quaeritur,

Cic. Inv. 1, 12, 17:

cura,

Stat. S. 4, 4, 20:

nobilitas,

Plin. 14, 2, 4, § 25:

opusculum,

Plin. Ep. 4, 14, 10:

causa,

Tac. A. 4, 16.—Hence, adv., only in the comp. and sup.

Comp.: pŏtĭus, rather, preferably, more (class.; cf.: satius, prius): quo nos vocabis nomine? Ar. Libortos. Le. Non patronos? Ar. Id potius, Plaut. As. 3, 3, 62:

sed scin', quid volo potius, sodes, facias?

Ter. Hec. 5, 1, 27; id. And. 5, 3, 2:

nec vero imperia expetenda: ac potius non accipienda interdum,

Cic. Off. 1, 20, 68.— With quam, Plaut. Aul. 4, 2, 11:

Galliam potius esse Ariovisti quam populi Romani,

Caes. B. G. 1, 45.—When the predicates are compared, the verb in the following clause is always in the subj.:

perpessus est omnia potius quam conscios indicaret,

rather than, Cic. Tusc. 2, 22, 52:

in oratione non vis potius quam delectatio postulatur,

Cic. de Or. 2, 78, 317:

privabo potius illum debito testimonio quam id cum meā laude communicem,

id. Ac. 2, 1, 3:

scribam aliquid potius, quam committam ut litterae non reddantur,

id. Att. 5, 6, 2:

nos potius nostro delicto plectemur, quam res publica nostra peccata luat,

Liv. 8, 7, 17:

per interregem comitia habenda potius, quam consulum alter a bello avocaretur,

id. 22, 23, 10; 9, 14, 16.— So with quam ut:

se miliens morituros potius quam ut tantum dedecoris admitti patiantur,

Liv. 4, 2, 8: audeo dicere hoc malo domitos ipsos potius cultores agrorum fore, quam ut armati, etc., id. 2, 34, 11; 6, 28, 8; 9, 14, 7.—But after verbs of willing, wishing (sometimes of declaring), the inf. is used:

dictatore obstinato tollere potius totum e re publicā consulatum, quam promiscuum facere,

Liv. 7, 21, 1; 23, 9, 8; 21, 13, 8: v. Weissenb. ad Liv. 2, 15, 2; Fest. s. v. olivitam, p. 202 Müll.; v. Muuml;ll. ad. loc. p. 203, a. —In an inverted order:

quam potius,

Verg. Copa, 5: quid mihi negotii est eum istis nugacibus, quam potius potamus mulsum? C. Titius ap. Macr. S. 2, 12.—Sometimes potius is to be supplied:

tacita, bona est mulier semper, quam loquens,

Plaut. Rud. 4, 4, 70; id. Men. 5, 1, 26:

tamen statuit congredi, quam cum tantis copiis refugere,

Nep. Dat. 8, 1.—Pleon., with words which already express comparison.— Comp., Ter. Hec. 4, 1, 19:

Uticae potius quam Romae esse malle,

Cic. Lig. 2, 5:

favorabiliores rei potius, quam actores habentur,

Dig. 50, 17, 167.—

Esp., introducing a repetition of a thought in a corrected or strengthened form: aut potius, vel potius, or rather, or I may better say, etc.:

efficiet enim ratio ut... mors aut malum non sit, aut sit bonum potius,

Cic. Tusc. 1, 11, 23:

quam fuit imbecillus P. Africani filius, quam tenui aut nullā potius valetudine,

id. Sen. 11, 35:

erravit aut potius insanivit Apronius?

id. Verr. 2, 3, 48, § 113:

Cato magnus hercule homo, vel potius summus et singularis vir,

id. Brut. 85, 293; Dig. 1, 5, 16.—

Sup.: pŏtissĭmē ( pŏtissŭ-), and more freq. pŏtissĭmum ( pŏtissŭ-), chiefly, principally, especially, in preference to all others, above all, most of all (class.).—Form potissime, Cels. 3, 6.—Form potissimum:

responde, quo leto censes me ut peream potissimum?

Plaut. Merc. 2, 4, 15; Ter. And. 2, 6, 23:

exsistat aliquis et potissimum Caecus ille,

Cic. Cael. 14, 33; id. Mur. 2, 4:

nos id potissimum consecuti sumus,

id. Tusc. 5, 4, 11:

tanta erat contentio, qui potissimum ex magno numero conscenderent, ut,

Caes. B. C. 2, 43:

quid agam? aut quo potissimum infelix accedam?

Sall. J. 14, 15; Auct. Her. 3, 2, 2; Lact. 2, 18, 3.

πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

cēnseo (on the long e, v. Corss. Ausspr. 1, p. 257 sq.), ui, censum (late Lat. censitum, Cod. Just. 11, 47 tit.; 11, 49 tit.; 11, 47, 4 al.; but not in Monum. Ancyr.; cf. Neue, Formenl. 2, 557), 2, v. a. [etym. dub.; often referred to root cas-, whence carmen, camoenus; but prob. from centum, orig. centere, to hundred or number the people; cf. Fischer, Gram. 1, p. 373].

To tax, assess, rate, estimate.

In reference to the census (v. census).

Of the censor (v. censor).

Rarely act. with acc. of the persons or objects assessed or rated; but usu. pass., with subj. -nom.:

censores populi aevitates, suboles, familias, pecuniasque censento,

Cic. Leg. 3, 3, 7:

census quom sum, juratori recte rationem dedi,

Plaut. Trin. 4, 2, 30:

censor ad quojus censionem, id est arbitrium, populus censeretur,

Varr. L. L. 5, § 81 Mull.:

census... indicat eum qui sit census se jam tum gessisse pro cive,

Cic. Arch. 5, 11: absentis censere jubere, P. Scipio ap. Gell. 5, 19, 16: ne absens censeare. Cic. Att. 1, 18, 8:

sub lustrum censeri,

id. ib.:

milia octoginta eo lustro civium censa dicuntur,

Liv. 1, 44, 2:

censa civium capita centum septendecim milia trecenta undeviginti,

id. 3, 24, 10; id. Epit. lib. 11; 13; 14:

censebantur ejus aetatis lustris ducena quinquagena milia capitum,

id. 9, 19, 2:

cum capitum liberorum censa essent CLII. milia,

Plin. 33, 1, 5, § 16: quid se vivere, quid in parte civium censeri, si... id obtinere universi non possint? Liv 7, 18, 5.—

With the amount at which the property was rated, in the acc.: or abl.:

praesertim census equestrem Summam nummorum,

being assessed with the estate necessary to a Roman knight, Hor. A. P. 383:

primae classis homines quicentum et viginti quinque milia aeris ampliusve censi erant... Ceterarumque omnium classium qui minore summa aeris censebantur,

Gell. 7 (6), 13, 1 sq.—Hence, capite censi, those who were assessed ac cording to their ability to labor: qui nullo [p. 312] aut perquam parvo aere censebantur capite censi vocabantur. Extremus autem census capite censorum aeris fuit trecentis septuaginta quinque, Jul. Paul. ap. Gell. 16, 10, 10; Sall. J. 86, 2; Gell. 16, 10, 11; 16, 10, 14; Val. Max. 2, 3, 1; 7, 6, 1;

and in the finite verb: omnia illius (i. e. sapientis) esse dicimus, cum... capite censebitur,

Sen. Ben. 7, 8, 1. —

Absol. in gerund.: censendi, censendo, ad censendum = census agendi, censui agendo, etc.: haec frequentia quae convenit ludorum censendique causa (i.e. census agendi causa, for the sake of the census), Cic. Verr. 1, 18, 54:

mentio inlata apud senatum est, rem operosam... suo proprio magistratu egere... cui arbitrium formulae censendi subiceretur,

the scheme for taking the census, Liv. 4, 8, 4:

quia is censendo finis factus est,

id. 1, 44, 2:

civis Romanos ad censendum ex provinciis in Italiam revocarunt,

Vell. 2, 15:

aetatem in censendo significare necesse est... aetas autem spectatur censendi tempore,

Dig. 50, 15, 3.—

Censum censere = censum agere, only in the gerundial dat.:

illud quaero, sintne illa praedia censui censendo, habeant jus civile,

are they subject to the census, Cic. Fl. 32, 80: censores... edixerunt, legem censui censendo dicturos esse ut, etc., that he would add a rule for the taking of the census, according to which, etc., Liv. 43, 14, 5: censui censendo agri proprie appellantur qui et emi et venire jure civili possunt, Paul. ex Fest. p. 58, 5 Mull.—

Of the assessment of the provinces under provincial officers (censores, and, under the later emperors, censitores).

Pass., with the territory as subject-nom.: quinto quoque anno Sicilia tota censetur;

erat censa praetore Paeducaeo... quintus annus cum in te praetorem incidisset, censa denuo est,

Cic. Verr. 2, 2, 56, § 139:

omne territorium censeatur quoties, etc.,

Cod. Just. 11, 58 (57), 4.—

The persons assessed as subject:

ubi (coloni) censiti atque educati natique sunt,

Cod. Just. 11, 48 (47), 6:

quos in locis eisdem censitos esse constabit,

ib. 11, 48 (47), 4.—With part. as attribute:

rusticos censitosque servos vendi,

Cod. Just. 11, 48 (47), 7.—

To determine by the census:

cum antea per singulos viros, per binas vero mulieres capitis norma sit censa,

Cod. Just. 11, 48 (47), 10:

nisi forte privilegio aliquo materna origo censeatur,

Dig. 50, 1, 1, § 2.—

Act. with acc.:

vos terras vestras levari censitione vultis, ego vero etiam aerem vestrum censere vellem,

Spart. Pescen. Nig. 7.—

Of the person assessed, to value, make a statement of one ' s property in the census.

Act. with acc.:

in qua tribu ista praedia censuisti?

Cic. Fl. 32, 80.—

Censeri, as dep. with acc.:

census es praeterea numeratae pecuniae CXXX. Census es mancipia Amyntae... Cum te audisset servos suos esse censum, constabat inter omnes, si aliena censendo Decianus sua facere posset, etc.,

Cic. Fl. 32, 80; cf. Ov. P. 1, 2, 140; v. B. 2. c.—

Hence, subst.: cēnsum, i, n.: quorum luxuries fortunata censa peperit, i.e. high estimates of property in the census, Cic. ap. Non. 202, 23 (Fragm. vol. xi. p. 134 B. and K.).

Transf., of things and persons in gen., to value, estimate, rate.

By a figure directly referring to the Roman census: aequo mendicus atque ille opulentissimus Censetur censu ad Acheruntem mortuus, will be rated by an equal census, i.e. in the same class, without considering their property, Plaut. Trin. 2, 4, 93: vos qui potestis ope vostra censerier, referring to a part of the audience, you, who may be rated according to your intelligence, analog. to capite censi (v. I. A. 1. b), id. Capt. prol. 15:

nam argumentum hoc hic censebitur,

will be rated, its census-class will be determined here, id. Poen. prol. 56: id in quoque optimum esse debet cui nascitur, quo censetur, according to which he is rated, i.e. his worth is determined, Sen. Ep. 76, 8.—And with two acc.: quintus Phosphorus, Junonia, immo Veneris stella censetur, is ranked as the fifth, App. de Mundo, p. 710.—

With direct reference to the census.

= aestimo, to estimate, weigh, value, appreciate.

With gen. of price:

dic ergo quanti censes?

Plaut. Rud. 4, 8, 8.—

In the pass.: si censenda nobis atque aestimanda res sit, utrum tandem pluris aestimemus pecuniam Pyrrhi? etc., if we have to weigh and estimate a thing, etc., Cic. Par. 6, 2, 48:

anule... In quo censendum nil nisi dantis amor,

Ov. Am. 2, 15, 2:

interim autem facta sola censenda dicit atque in judicium vocanda,

Gell. 7 (6), 3, 47.—

= honorari, celebrari, with de aliquo, = for the sake of somebody (in Ovid):

pro quibus ut maneat, de quo censeris, amicus, Comprecor, etc.,

the friend for the sake of whom you are celebrated, who is the cause of your renown, Ov. P. 2, 5, 73:

hoc domui debes de qua censeris,

id. ib. 3, 1, 75.—

Censeri, dep., = to distinguish, with acc. only once or twice in Ovid (v. I. A. 3. b):

hanc semper... Est inter comites Marcia censa suas,

has always distinguished her, Ov. P. 1, 2, 140.—

Censeri aliqua re.

= to be appreciated, distinguished, celebrated for some quality, as if the quality were a standard determining the census, analog. to capite censeri (v. I. A. 1. b), very freq. in post-class. writings:

Democritus cum divitiis censeri posset,

when he might have been celebrated for his wealth, Val. Max. 8, 7, ext. 4:

Aristides quo totius Graeciae justitia censetur (quo = cujus justitia),

id. 5, 3, ext. 3 med.: te custode matronalis stola censetur ( = tua, i.e. pudicitiae, custodia), the stola, etc., is appreciated for thy custody, id. 6, 1 prooem.:

una adhuc victoria Carius Metius censebatur,

Tac. Agr. 45:

ut ipsi quoque qui egerunt non aliis magis orationibus censeantur,

id. Dial. 39 fin.: non vitibus tantum censeri Chium, sed et operibus Anthermi filiorum, is celebrated not only for its grapes, but, etc., Plin. 36, 5, 2, § 12:

et Galliae censentur hoc reditu,

id. 19, 1, 2, § 7:

quisquis paulo vetustior miles, hic te commilitone censetur,

is distinguished for the fact that you were his fellow-soldier, Plin. Pan. 15 fin.:

multiplici variaque doctrina censebatur,

Suet. Gram. 10:

felix quae tali censetur munere tellus,

Mart. 9, 16, 5: censetur Apona Livio suo tellus, = for the fact that Livy was born there, id. 1, 61, 3:

hi duo longaevo censentur Nestore fundi,

for the fact that Nestor used them, id. 8, 6, 9:

nec laude virorum censeri contenta fuit (Iberia),

Claud. Laud. Seren. 67:

libri mei non alia laude carius censentur, quam quod judicio vestro comprobantur,

App. Flor. 4, 18, 3.—Hence,

= to be known by something (Appuleian):

hoc nomine censebatur jam meus dominus,

App. M. 8, p. 171:

nomen quo tu censeris aiebat,

id. ib. 5, p. 106: pro studio bibendi quo solo censetur, either known by, or distinguished for, id. Mag. p. 499:

globorum caelestium supremum esse eum qui inerrabili meatu censetur,

which is known by its unerring course, id. Phil. Nat. 1, p. 582.— And,

As gram. t. t., to be marked by some peculiarity, according to which a word is classified: neque de armis et moeniis infitias eo quin figura multitudinis perpetua censeantur, that they are marked by the form of constant plurality, i. e. that they are pluralia tantum, Gell. 19, 8, 5; 10, 20, 8; 19, 13, 3.

Of transactions in and by the Senate, to judge (in the meanings II. and III. the passive voice is not in class. use, while in I. the passive voice is by far the most freq.).

To be of opinion, to propose, to vote, to move, referring to the votes of the senators when asked for their opinions (sententiam dicere).

With a (passive) inf.-clause, denoting what should be decreed by the Senate (esse usu. omitted): rex his ferme verbis patres consulebat... Dic, inquit ei, quid censes? tum ille Puro pioque duello quaerendas (res) censeo, I am of the opinion ( I move, propose) that satisfaction should be sought, etc., ancient formula ap. Liv. 1, 32, 11 sq.:

primum igitur acta Caesaris servanda censeo,

Cic. Phil. 1, 7, 16:

hoc autem tempore ita censeo decernendum,

id. ib. 5, 17, 45; 5, 6, 16; 5, 12, 31; 5, 12, 34; 5, 13, 36; 5, 14, 38; 5, 19, 53; 6, 1, 2; 9, 6, 14; 11, 15, 40; 12, 7, 17; 14, 1, 1; 14, 13, 35; cf.

Regulus's advice in the Senate, being represented as a vote: captivos in senatu reddendos non censuit,

Cic. Off. 1, 13, 39; 3, 31, 111:

quare ita ego censeo... de confessis more majorum supplicium sumendum,

Sall. C. 52, 36; 51, 8; 52, 14:

Appius imperio consulari rem agendam censebat,

Liv. 2, 23, 15:

ut multi (senatores) delendam urbem censerent,

id. 9, 26, 3; 2, 29, 7; 3, 40, 13; 10, 12, 1; 34, 4, 20; 38, 54, 6: cum ejus diei senatus consulta aureis litteris figenda in curia censuisset, Tac. A. 3, 57:

ut nonnulli dedendum eum hostibus censuerint,

Suet. Caes. 24; so id. ib. 14; id. Aug. 100; id. Tib. 4; id. Calig. 60; id. Claud. 26; id. Ner. 2; id. Vesp. 2. Of the emperor's vote in the Senate:

commutandam censuit vocem, et pro peregrina nostratem requirendam,

Suet. Tib. 71; so id. ib. 34; id. Aug. 55.—And with the copula expressed (very rare):

qui censet eos... morte esse multandos,

Cic. Cat. 4, 4, 7.—Sometimes referring to sententia as subject:

sententia quae censebat reddenda bona (inst. of eorum qui censebant),

Liv. 2, 4, 3.—Sometimes with oportere for the gerundial predic. inf.:

quibusdam censentibus (eum) Romulum appellari oportere,

Suet. Aug. 7.—With pres. inf., inst. of a gerundial:

hac corona civica L. Gellius in senatu Ciceronem consulem donari a re publica censuit,

Gell. 5, 6, 15 (cf. II. B. 1. b.).—If the opinion of the senator does not refer to the chief question, but to incidental points, the predic. inf. may have any form:

eas leges quas M. Antonius tulisse dicitur omnes censeo per vim et contra auspicia latas, eisque legibus populum non teneri,

Cic. Phil. 5, 4, 10:

cum magna pars senatus... cum tyrannis bellum gerendum fuisse censerent... et urbem recipi, non capi, etc.,

Liv. 26, 32, 2.—

With ut, and negatively, ut ne or ne, generally when the clause has an active predicate, but also with passives instead of the gerundial inf.-clause:

de ea re ita censeo uti consules designati dent operam uti senatus Kal. Jan. tuto haberi possit,

Cic. Phil. 3, 15, 37:

censeo ut iis qui in exercitu Antonii sunt, ne sit ea res fraudi, si, etc.,

id. ib. 5, 12, 34:

censebant omnes fere (senatores) ut in Italia supplementum meis et Bibuli legionibus scriberetur,

id. Fam. 3, 3, 1:

Cn. Pompeius (in senatu) dixit, sese... censere ut ad senatus auctoritatem populi quoque Romani beneficium erga me adjungeretur,

id. Sest. 34, 74:

quas ob res ita censeo: eorum qui cum M. Antonio sunt, etc.... iis fraudi ne sit quod cum M. Antonio fuerint,

id. Phil. 8, 11, 33:

Calidius, qui censebat ut Pompeius in suas provincias proficisceretur,

Caes. B. C. 1, 2:

censuerunt quidam (senatores) ut Pannonicus, alii ut Invictus cognominaretur,

Suet. Tib. 17:

iterum censente ut Trebianis... concederetur (of the emperor's vote in the Senate),

id. ib. 31.—And an inf.-clause, with neu or ut:

sed ita censeo: publicandas eorum pecunias, etc.: neu quis postea de his ad senatum referat, etc.,

Sall. C. 51, 43:

qui partem bonorum publicandam, pars ut liberis relinqueretur, censuerat,

Tac. A. 4, 20.—

With a subj.-clause, without ut (rare in this connection;

v. III. C. 3.): K. Fabius censuit... occuparent patres ipsi suum munus facere, captivum agrum plebi quam maxime aequaliter darent,

Liv. 2, 48, 2.— And ironically with regard to incidental points: vereamini censeo ne... nimis aliquid severe statuisse videamini, I propose you should be afraid of having decreed too severe a punishment = of course, you will not be afraid, etc., Cic. Cat. 4, 6, 13: misereamini censeo—deliquere homines adulescentuli per ambitionem—atque etiam armatos dimittatis, I propose that you pity them, etc., or I advise you to be merciful, Sall. C. 52, 26.—

Ellipt., with a gerundial clause understood:

dic quid censes (i. e. decernendum),

Liv. 1, 32, 11: quod ego mea sententia censebam (i.e. decernendum), Cato ap. Cic. Fam. 15, 5, 2:

senati decretum fit, sicut ille censuerat,

Sall. C. 53, 1:

quas ob res ita censeo... senatui placere, etc. ( = ita decernendum censeo, etc.),

Cic. Phil. 9, 7, 15, § 17 sq.; 10, 11, 25 sq.; 11, 12, 29 sq.; 14, 14, 36 sq.—

= sententiam dicere, to tell, to express one ' s opinion in the Senate (post-class.).

Absol.: Priscus Helvidius.. contra studium ejus (sc. Vitellii) censuerat, had voted, or had expressed an opinion against his wishes, Tac. H. 2, 91:

cum parum sit, in senatu breviter censere, nisi, etc.,

id. Dial. 36 fin.:

sententias... prout libuisset perrogabat... ac si censendum magis quam adsentiendum esset,

Suet. Aug. 35:

igitur Cn. Piso, quo, inquit, loco censebis, Caesar? si primus, etc.,

Tac. A. 1, 74.—

With adjectives in the neuter, substantively used: nec quoquam reperto (in senatu) qui... referre aut censere aliquid auderet, who dared to express an opinion on any [p. 313] thing, Suet. Caes. 20:

per dissensionem diversa censentium,

of the senators who expressed different opinions, id. Claud. 10.—

With interrog. or rel.-clause:

deinde ageret senatorem et censeret quid corrigi aut mutari vellet,

Tac. A. 16, 28:

cum censeat aliquis (in senatu) quod ex parte mihi placeat,

Sen. Ep. 21, 9.

Of the decrees or resolutions of the Senate, = decernere, placere, to resolve, decree.

With inf.-clause.

With gerund, without copula (v. II. A. 1.):

eum, cujus supplicio senatus sollennes religiones expiandas saepe censuit,

Cic. Mil. 27, 73:

eos senatus non censuit redimendos,

id. Off. 3, 32, 114; so id. N. D. 2, 4, 10; id. Verr. 2, 3, 6, § 15:

senatus Caelium ab republica removendum censuit,

Caes. B. C. 3, 21:

senatus censuit frequens coloniam Labicos deducendam,

Liv. 4, 47, 6; 5, 24, 4:

cum bello persequendos Tusculanos patres censuissent,

id. 6, 25, 5; 3, 42, 6; 3, 49, 8; 7, 19, 7 et saep.—

With pres. inf. pass. or act., with the force of a gerundial:

de bonis regiis quae reddi antea censuerant ( = reddenda),

Liv. 2, 5, 1:

munera mitti legatis ex binis milibus aeris censuerunt (i.e. patres),

id. 43, 5, 8; so id. 45, 44, 15 (v. 2. b.):

eundem jus dicere Romae... patres censuerant,

id. 45, 12, 13:

cum senatus unum consulem, nominatimque Gnaeum Pompeium fieri censuisset,

Suet. Caes. 26.—With both act. and pass. inf.:

censuere patres, duas provincias Hispaniam rursus fieri... et Macedoniam Illyricumque eosdem... obtinere,

Liv. 45, 16, 1.—With both pres. pass. and gerund. inff.:

haec ita movere senatum, ut non expectanda comitia consuli censerent, sed dictatorem... dici,

Liv. 27, 5, 14.—

And with velle: senatus verbis nuntient, velle et censere eos ab armis discedere, etc.,

Sall. J. 21, 4.—

With ut or ne.

In the words of the Senate, according to formula: quod L. Opimius verba fecit de re publica, de ea re ita censuerunt uti L. Opimius consul rem publicam defenderet, etc., ancient S. C. ap. Cic. Phil. 8, 4, 14: quod, etc., de ea re ita censuerunt ut M. Pomponius praetor animadverteret curaretque ut si, etc., S. C. ap. Suet. Rhet. 1; Gell. 15, 4, 1.—And with gerundial inf.-clause: quod C. Julius pontifex... de ea re ita censuerunt, uti M. Antonius consul hostiis majoribus... procuraret... Ibus uti procurasset satis habendum censuerunt, S. C. ap. Gell. 4, 6, 2.—

As related by the historians, etc.:

quoniam senatus censuisset, uti quicunque Galliam provinciam obtineret... Aeduos defenderet,

Caes. B. G. 1, 35:

patres censuerunt uti consules provincias inter se compararent,

Liv. 30, 40, 12:

senatus censuit ut domus ei... publica impensa restitueretur,

Suet. Claud. 6;

so with reference to the civil law,

Dig. 49, 14, 15 quater. —With ne:

senatum censuisse, ne quis illo anno genitus educaretur,

Suet. Aug. 94.—And with inf -clause:

filio regis Nicomedi ex ea summa munera dari censuerunt, et ut victimae... praeberentur,

Liv. 45, 44, 15.—

With a subj.-clause (very rare):

senatus consulto quo censeretur, darent operam consules, etc.,

Aur. Vict. Vir. Ill. 73, 10.—

With neutr. acc. pron. in place of a clause:

cum vero id senatus frequens censuisset (sc. faciendum),

Cic. Pis. 8, 18:

ite in suffragium, et quae patres censuerunt vos jubete,

Liv. 31, 7, 14:

quodcunque vos censueritis,

id. 34, 7, 15:

quodpatres censuissent,

id. 28, 45, 2.—

With accusative of a noun, or a noun as passive subject, to decree or vote a thing (postclass.):

nec tamen repertum nisi ut effigies principum, aras deum, templa et arcus aliaque solita... censuere,

Tac. A. 3, 57:

aram Clementiae, aram Amicitiae, effigiesque... censuere,

id. ib. 4, 74: cum censeretur clipeus auro et magnitudine insignis inter auctores eloquentiae ( to be placed among, etc.), id. ib. 2, 83.—

With both acc. and dat.

The dat. = against:

bellum Samnitibus et patres censuerunt et populus jussit,

Liv. 10, 12, 3.—

The dat. = in behalf of:

censentur Ostorio triumphi insignia,

Tac. A. 12, 38.—And with ut:

sententiis eorum qui supplicationes et... vestem Principi triumphalem, utque ovans urbem iniret, effigiesque ejus... censuere,

id. ib. 13, 8.

Transf.

Of the opinions and resolutions of other deliberating bodies, or of their members, to resolve, or to be of opinion.

With inf.-clause.

Gerundial:

erant qui censerent de tertia vigilia in castra Cornelia recedendum (council of war),

Caes. B. C. 2, 30:

erant sententiae quae conandum omnibus modis castraque Vari oppugnanda censerent,

id. ib.; so id. ib. 2, 31; id. B. G. 2, 31 fin.; 7, 21; 7, 77:

pontifices, consules, patres conscripti mihi... pecunia publica aedificandam domum censuerunt,

Cic. Pis. 22, 52: nunc surgendum censeo, I move we adjourn (in a literary meeting), id. de Or. 2, 90, 367:

cum... pontifices solvendum religione populum censerent,

Liv. 5, 23, 9:

nunc has ruinas relinquendas non censerem (in an assembly of the people),

id. 5, 53, 3:

ego ita censeo, legatos extemplo Romam mittendos (in the Carthaginian Senate),

id. 21, 10, 13:

ante omnia Philippum et Macedonas in societatem belli... censeo deducendos esse (Hannibal in a council of war),

id. 36, 7, 3; 5, 36, 8; Curt. 10, 6, 22; 10, 8, 12:

cum septem judices cognovissent, duo censuerunt, reum exilio multandum, duo alii pecunia, tres reliqui capite puniendum,

Gell. 9, 15, 7.—And with oportere inst. of a gerundial clause (referring to duty):

neque sine gravi causa eum locum quem ceperant, dimitti censuerant oportere,

Caes. B. C. 1, 44.—With opus esse ( = expediency):

Parmenio furto, non proelio opus esse censebat,

Curt. 10, 8, 12.—

With ordinary pres. inf.

In place of a gerundial:

Antenor censet belli praecidere = praecidendam causam (in a council of war),

Hor. Ep. 1, 2, 9.—

Denoting opinion about an existing state:

Hasdrubal ultimam Hispaniae oram... ignaram adhuc Romanorum esse, eoque Carthaginiensibus satis fidam censebat,

Liv. 27, 20, 6:

Parmenio non alium locum proelio aptiorem esse censebat,

Curt. 3, 7, 8.—

With ut or ne:

censeo ut satis diu te putes requiesse et iter reliquum conficere pergas (in a literary meeting),

Cic. de Or. 2, 71, 290:

plerique censebant ut noctu iter facerent (council of war),

Caes. B. C. 1, 67:

et nunc magnopere censere, ut unam anum... triginta milibus talentum auri permutet (council of war),

Curt. 4, 11, 12:

censeout D. Claudius ex hac die deus fiat (council of the gods),

Sen. Lud. Mort. Claud. 9, 5: antiquos audio censuisse, ne (praenomina) cui ejusdem gentis patricio inderentur, resolved (family council), Gell. 9, 2, 11 (cf. Liv. 6, 20, 14).—

With subj.-clause:

nunc quoque arcessas censeo omnes navalis terrestrisque copias (Hannibal in council of war),

Liv. 36, 7, 17: censeo relinquamus nebulonem hunc, eamus hinc protinus Jovi Optimo Maximo gratulatum (assembly of the people), Scipio Afric. ap. Gell. 4, 18, 3.—

With acc. neutr. of a pron. or adj. substantively used:

ego pro sententia mea hoc censeo: quandoquidem, etc.,

Sen. Lud. Mort. Claud. 11, 4:

nec dubitavere quin vera censeret,

that his opinion was correct, Curt. 10, 6, 18.—

Ellipt.:

sententiis quarum pars deditionem, pars eruptionem censebat (i.e. faciendam),

Caes. B. G. 7, 77 init.:

ita uti censuerant Italici deditionem facit,

Sall. J. 26, 2; so Caes. B. G. 7, 75.

Of the orders of persons in authority (cf. II. B.).

Of commanders, etc., by courtesy, inst. of velle, imperare, or a direct imperative sentence.

With gerundial inf. - clause: non tam imperavi quam censui sumptus legatis quam maxime ad legem Corneliam decernendos, I said, not strictly as an order, but as an opinion that, etc. (Cicero as proconsul), Cic. Fam. 3, 10, 6.—

With subj.-clause: arma quae ad me missuri eratis, iis censeo armetis milites quos vobiscum habetis, you had better, etc., Pomp. ap. Cic. Att. 8, 12, A, 4. —

Of an order by the people (rare;

gen. populus jubet): ita id (foedus) ratum fore si populus censuisset (i. e. confirmandum esse),

Liv. 21, 19, 3.—

Of the later emperors, in their ordinances (censemus = placet nobis, sancimus, imperamus, from the custom of the earlier emperors, who conveyed their commands in the form of an opinion in the senate; v. II. A. 1.).—With inf.clause, ut, ne, and subj.-clause:

sex mensium spatium censemus debere servari,

Cod. Just. 11, 48 (47), 7:

censemus ut, etc.,

ib. 12, 37 (38), 13:

censemus ne, etc.,

ib. 12, 44 (45), 1: censemus vindicet, remaneat, ib. 11, 48 (47), 23:

in commune jubes si quid censesve tenendum, Primus jussa subi,

Claud. IV. Cons. Hon. 296.

Of advice, given by one person to another (further development of III. A.).

Ante-class. formula: faciundum censeo = I advise, with ut-clause, with quid, sic, etc.: censeo faciundum ut quadringentos aliquos milites ad verrucam illam ire jubeas, etc., I advise you to order, etc., Cato ap. Gell. 3, 7, 6:

ego Tiresiam... consulam, Quid faciundum censeat,

consult Tiresias as to what he advises, for his advice, Plaut. Am. 5, 1, 80:

consulam hanc rem amicos quid faciundum censeant,

id. Men. 4, 3, 26; id. Most. 3, 1, 23:

sic faciundum censeo: Da isti cistellam, etc.,

id. Cist. 4, 2, 104:

ego sic faciundum censeo: me honestiu'st Quam te, etc.,

id. As. 4, 2, 11; id. Ep. 2, 2, 91:

sane faciundum censeo,

id. Stich. 4, 2, 38.—

With ordinary gerundial inf.-clauses:

narrandum ego istuc militi censebo,

I advise you to let the soldier know that, Plaut. Mil. 2, 4, 42:

exorando sumendam operam censeo,

id. Stich. 1, 2, 22:

quid nunc consili captandum censes?

id. As. 2, 2, 91; id. Mil. 5, 25; id. Most. 1, 3, 115:

idem tibi censeo faciendum,

Cic. Off. 10, 1, 3:

quos quidem tibi studiose et diligenter tractandos magno opere censeo,

id. Fin. 4, 28, 79; id. Fam. 12, 28, 2.—Sometimes by aequum censere with an inf.-clause (in the comic poets):

amicos consulam quo me modo Suspendere aequom censeant potissumum,

Plaut. Poen. 3, 5, 50: qui homo cum animo... depugnat suo, Utrum ita se esse mavelit ut eum animus aequom censeat, An ita potius ut parentes... velint i. e. as his mind prompts him, id. Trin. 2, 2, 29; cf. E. 1. b. 8.—

With a subj.clause (so esp. with censeo in 1 st pers.): censen' hominem interrogem? do you advise me to ask the man? etc., Plaut. Poen. 3, 4, 20:

tu, si videbitur, ita censeo facias ut... supersedeas hoc labore itineris (cf.: faciundum censeo ut, 1. supra),

Cic. Fam. 4, 2, 4:

immo plane, inquam, Brute, legas (Gracchum) censeo,

id. Brut. 33, 125:

tu, si forte quid erit molestiae te ad Crassum et Calidium conferas censeo,

id. Q. Fr. 1, 3, 7:

tu, censeo, tamen adhibeas Vettium,

id. Att. 2, 4, 7:

quae disputari de amicitia possunt, ab iis censeo petatis qui ista profitentur,

id. Lael. 5, 17: tu, censeo, Luceriam venias: nusquam eris tutius, Pomp. ap. Cic. Att. 8, 1, 1; 8, 11, A:

censeo Via Appia iter facias, et celeriter Brundusium venias,

id. ib. 8, 11, C: ad Caesarem mittas censeo, et ab eo hoc petas, Anton. ib. 10, 10, 2: sed hos tamen numeros censeo videas hodou parergon, Gell. 17, 20, 5:

quam scit uterque, libens censebo exerceat artem,

Hor. Ep. 1, 14, 44 (cf. Liv. 36, 7, 17, and Gell. 4, 18, 3, quoted III. A. 3.).—Of an advice given to an adversary, with irony:

cetera si qua putes te occultius facere posse... magnopere censeo desistas,

I strongly advise you to give up that idea, Cic. Verr. 2, 5, 68, § 174:

sed tu, Acci, consideres censeo diligenter, utrum censorum judicium grave esse velis an Egnatii,

id. Clu. 48, 135:

postulant ut excipiantur haec inexplicabilia. Tribunum censeant: aliquem adeant: a me... numquam impetrabunt,

id. Ac. 2, 30, 97:

ibi quaeratis socios censeo, ubi Saguntina clades ignota est,

Liv. 21, 19, 10:

solvas censeo, Sexte, creditori,

Mart. 2, 13, 2.—And in jest:

Treviros vites censeo, audio capitalis esse,

Cic. Fam. 7, 13, 2:

hi Plebei fuerunt, quos contemnas censeo... qua re ad patres censeo revertare,

id. ib. 9, 21, 3:

vites censeo porticum Philippi: si te viderit Hercules, peristi,

Mart. 5, 49, 13; so id. ib. 11, 99, 8; 12, 61, 7.—For ironical senatorial advice, by which the contrary is meant, v. Cic. Cat. 4, 6, 13; Sall. C. 52, 26, quoted II. A. 3.—

With an ut-clause (with monere;

very rare): illud tamen vel tu me monuisse vel censuisse puta... ut tu quoque animum inducas, etc.,

Cic. Fam. 4, 8, 2.—

With a clause understood: quo me vortam nescio: Pa. Si deos salutas, dextrovorsum censeo (i.e. id facias or faciundum censeo), Plaut. Curc. 1, 1, 70: quo redeam? Pe. Equidem ad phrygionem censeo (i. e. redeas), id. Men. 4, 2, 53:

quid nunc censes, Chrysale? (i. e. faciundum),

id. Bacch. 4, 8, 112:

ita faciam ut frater censuit,

Ter. Phorm. 5, 2, 11:

tibi igitur hoc censeo (i. e. faciendum): latendum tantisper ibidem, etc.,

Cic. Fam. 9, 2, 4: tu [p. 314] potes Kalendis spectare gladiatores, et ita censeo, id. ib. 16, 20:

quid censes igitur? Ecquidnam est tui consilii ad? etc.,

id. Att. 9, 12, 4: quid igitur censet (sapientia)? What is wisdom ' s advice? id. Phil. 13, 3, 6:

scribi quid placeat, quid censeas,

id. Att. 9, 19,4:

ibitur igitur, et ita quidem ut censes,

id. ib. 10, 15, 3:

disce, docendus adhuc, quae censet amiculus,

Hor. Ep. 1, 17, 3.

Of opinions and views on general questions, to be of opinion, think, believe, hold (cf.: statuo, existimo, puto, aio, dico; freq. in class. prose; very rare in post-class. writers except Gellius; never with ut, ne, or subj.-clause).

With inf.-clause:

Plato mundum esse factum censet a deo sempiternum,

Cic. Ac. 2, 37, 118:

Cyrenaici non omni malo aegritudinem effici censent, sed insperato,

id. Tusc. 3, 13, 28:

(Hieronymus) censet summum bonum esse sine ulla molestia vivere,

id. Fin. 2, 5, 16:

Aristoteles eos qui valetudinis causa furerent, censebat habere aliquid in animis praesagiens,

id. Div. 1, 38, 81:

Pythagoras censuit animum esse per naturam rerum omnem intentum et commeantem,

id. ib. 1, 11, 27; so id. Ac. 1, 11, 40; 2, 42, 131; id. Fin. 1, 6, 20; 3, 15, 49; 3, 19, 64; 3, 21, 70; 4, 7, 17; 5, 7, 17; id. N. D. 1, 2, 3; 1, 2, 4; 1, 12, 29; 1, 13, 35 and 37; 1, 43, 120; 1, 44, 121; 2, 22, 57; 2, 16, 44; id. Sen. 12, 41; id. Leg. 1, 13, 36; id. Tusc. 1, 9, 18; 1, 10, 22; 1, 30, 72; 1, 45, 108; 3, 5, 11; 3, 22, 52; 4, 7, 14; id. Off. 1, 25, 88:

Plato in civitate communis esse mulieres censuit,

Gell. 18, 2, 8; 14, 5, 2; 18, 1, 4; 19, 12, 6.—If the opinion refers to what should be observed, oportere or debere is used, or a gerundial predicate with esse (so in Cic., but in Gell. 7, 15, 3, without esse):

oportere delubra esse in urbibus censeo,

Cic. Leg. 2, 10, 26:

M. Varro aeditumum dici oportere censet,

Gell. 12, 10, 4; 14, 5, 2;

so with debere,

id. 17, 5, 5; 13, 8, 4:

Cyrenaici... virtutem censuerunt ob eam rem esse laudandam,

Cic. Off. 3, 33, 116:

(Ennius) non censet lugendam esse mortem quam immortalitas consequatur,

id. Sen. 20, 73.—

An inf.-clause understood:

(dissensio est), a quibus temporibus scribendi capiatur initium. Ego enim ab ultimis censeo (i. e. exordiendum esse),

Cic. Leg. 1, 3, 8:

si, Mimnermus uti censet, sine amore jocisque Nil est jucundum,

Hor. Ep. 1, 6, 65:

sic enim censuit,

Cic. Off. 3, 33, 117.—

With neutr. acc. of a pron.: hoc amplius censeo, in addition to the opinions mentioned I hold, etc., Sen. Vit. Beat. 3, 2:

nullo (medico) idem censente,

Plin. 29, 1, 5, § 11.—

With a rel.-clause:

Aesopus quae utilia... erant, non severe neque imperiose praecepit et censuit,

he imparted his teachings and views, Gell. 2, 29, 1.—

Absol.:

non adligo me ad unum aliquem ex Stoicis proceribus. Est et mihi censendi jus,

the right to impart my opinions, Sen. Vit. Beat. 3, 2.

In gen., = arbitror, puto, existimo, judico (cf.: idem enim valet censere et arbitrari, Varr. ap. Non. p. 519, 29: censere nunc significat putare, nunc suadere, nunc decernere, Paul. ex Fest. p. 54, 11 Mull.).

To judge, think, believe, suppose (freq. in ante-class. writings; very rare in Cic. except in the particular meanings, a.—ironically—and d.; always with inf.-clause expressed or understood).

In gen.:

atque ego censui abs te posse hoc me impetrare,

Plaut. Cas. 2, 6, 12 sq.:

satis jam delusam censeo: rem, ut est, nunc eloquamur,

id. As. 3, 3, 141:

nam si honeste censeam te facere posse, suadeam,

id. Mil. 4, 8, 60:

neque ego hac noctem longiorem me vidisse censeo,

id. Am. 1, 1, 126:

saluti quod tibi esse censeo,

id. Merc. 1, 35; so id. Am. 4, 3, 2; id. Most. 1, 3, 127; id. Pers. 1, 1, 9; 2, 2, 8; 2, 3, 75 sq.; id. Truc. 2, 2, 60; id. As. 2, 2, 33; id. Aul. 2, 4, 30; 2, 4, 36; id. Cas. 2, 8, 38; Ter. Heaut. 3, 1, 53; id. Phorm. 2, 2, 13: aut domino, cujum id censebis esse, reddes, Cincius, Re Mil. l. iii., de ap. Gell. 16, 4, 2:

eo namque omnem belli molem inclinaturam censebant (consules),

Liv. 7, 32, 3:

nec facturum aequa Samnitium populum censebant, si... oppugnarent,

id. 7, 31, 7:

quaeso ut ea quae dicam non a militibus imperatori dicta censeas,

id. 7, 13, 8:

at illa purgare se, quod quae utilia esse censebat... suasisset,

Curt. 8, 3, 7: Alexander, tam memorabili victoria laetus, qua sibi Orientis fines apertos esse censebat, id. 9, 1, 1; so id. 10, 8, 22.—

With reference to an erroneous opinion, to imagine, suppose, falsely believe:

censebam me effugisse a vita marituma Ne navigarem, etc.,

Plaut. Bacch. 2, 3, 108:

omnes eum (sc. Jovem) esse (Amphitruonem) censent servi,

id. Am. prol. 122, 134:

jam hic ero, quom illic censebis esse me,

id. ib. 3, 3, 14:

ardere censui aedes,

id. ib. 5, 1, 15:

ego hunc censebam esse te,

id. Men. 5, 9, 13; so id. As. 5, 2, 20; id. Aul. 3, 5, 55; id. Bacch. 1, 2, 14; id. Men. 3, 3, 32; 5, 9, 76; id. Merc. 1, 2, 87; id. Poen. 1, 1, 54; 3, 1, 60; 3, 4, 25; id. Rud. 2, 4, 31; 4, 7, 35; id. Stich. 4, 2, 24; id. Truc. 1, 1, 72 et saep.: censuit se regem Porsenam occidere, Cass. Hem. ap. Non. p. 4, 88:

non ipsa saxa magis sensu omni vacabant quam ille... cui se hic cruciatum censet optare,

Cic. Tusc. 1, 44, 107.—And ironically:

nisi forte Diagoram aut Theodorum... censes superstitiosos fuisse,

Cic. N. D. 1, 42, 117:

nisi forte etiam illi Semproniano senatus consulto me censes adfuisse, qui ne Romae quidem fui,

id. Fam. 12, 29, 2:

neminem me fortiorem esse censebam,

Curt. 8, 14, 42.—

Referring to what should take place.

With gerundial inf.-clause:

navis praedatoria, Abs qua cavendum nobis sane censeo,

Plaut. Men. 2, 2, 70:

soli gerundum censeo morem,

id. Most. 1, 3, 69:

neque vendundam censeo Quae libera est,

Ter. Ad. 2, 1, 39; so id. Eun. 4, 4, 53; 5, 8, 42; id. Hec. 4, 4, 94; id. Phorm. 2, 4, 17:

ceterum ei qui consilium adferret opem quoque in eam rem adferendam censebant esse,

Liv. 25, 11, 14.—

With oportere, debere, or an ordinary inf.-clause:

solam illi me soli censeo esse oportere obedientem,

Plaut. Most. 1, 3, 47:

quibus declaraveram, quo te animo censerem esse oportere, et quid tibi faciendum arbitrarer,

Cic. Fam. 4, 9, 1:

rursus interrogatus quid ipse victorem statuere debere censeret,

Curt. 8, 14, 43: impudens postulatio visa est, censere... ipsos id (bellum) advertere in se, agrosque suos pro alienis populandos obicere, to entertain the idea that they should direct that war against themselves and their own lands, etc., Liv. 21, 20, 4:

munere eum fungi prioris censet amici = eum fungi oportere,

Hor. Ep. 1, 9, 5:

quae nos quoque sustinere censebat,

App. M. 11, p. 253.—

By aequum censere with ordinary inf.clause, expressed or understood, either = it is fair ( right) to do something, or something ought or should be done (so very freq. in the comic poets and Livy; rare in other writers): non ego istunc me potius quam te metuere aequom censeo, I do not think it right to fear him, etc., Plaut. Capt. 2, 2, 51: quid me aequom censes pro illa tibi dare? What do you think I should give as a fair price? etc., id. As. 1, 3, 76: meum animum tibi servitutem servire aequom censui, I thought it my duty that my mind should, etc., id. Trin. 2, 2, 27: ecquis est tandem qui vestrorum... aequom censeat poenas dare ob eam rem quod arguatur male facere voluisse? Cato ap. Gell. 6 (7), 3, 36:

quis aequum censeret... receptos in fidem non defendi?

Liv. 21, 19, 5; so id. 24, 37, 7; 5, 3, 8; 22, 32, 6.—And without emphasis upon the idea of fairness or right:

si sunt ita ut ego aequom censeo,

as I think they ought to be, Plaut. Stich. 1, 2, 55; so id. Trin. 3, 2, 87; 2, 3, 1; id. Merc. 3, 3, 8; id. Aul. 4, 1, 11; id. Ep. 4, 1, 29; id. Stich. 2, 2, 20; 4, 1, 42:

qui aequom esse censeant, nos jam a pueris ilico nasci senes,

who believe that we should be born as old men right from childhood, Ter. Heaut. 2, 1, 2; so id. ib. 5, 5, 11; id. Ad. 4, 3, 10:

qui aequom censeant rem perniciosam utili praeponi,

Auct. Her. 2, 14, 22: (tribuni) intercedebant;

senatum quaerere de pecunia non relata in publicum... aequum censebant,

Liv. 38, 54, 5:

cives civibus parcere aequum censebat,

Nep. Thras. 2, 6.—

Very freq., esp. in Cic., when a question, rhetorical or real, is addressed to a second person, often referring to erroneous opinions:

an fores censebas nobis publicitus praeberier?

Plaut. Am. 4, 2, 7:

clanculum istaec te flagitia facere censebas potesse?

id. Men. 4, 2, 47:

hicine nos habitare censes?

id. Trin. 4, 3, 72:

omnes cinaedos esse censes, tu quia es?

id. Men. 3, 2, 48; so id. As. 2, 4, 78; 5, 2, 37; id. Bacch. 4, 6, 41; 5, 2. 82; id. Capt. 4, 2, 66; 4, 2, 74; 5, 2, 16; id. Cas. 2, 6, 29; id. Men. 5, 5, 25: continuo dari Tibi verba censes? Ter. And. 3, 2, 25; so id. ib. 3, 3, 13; 4, 4, 55; id. Heaut. 4, 3, 38; id. Hec. 4, 1, 32; 4, 4, 53; id. Phorm. 5, 6, 35:

adeone me delirare censes ut ista esse credam?

Cic. Tusc. 1, 6, 10:

nam cum in Graeco sermone haec... non videbantur, quid censes in Latino fore?

id. Fin. 3, 4, 15:

quid igitur censes? Apim illum nonne deum videri Aegyptiis?

id. N. D. 1, 29, 82:

quis haec neget esse utilia? quem censes?

id. Off. 3, 26, 99:

an censes me tantos labores... suscepturum fuisse, si, etc.,

id. Sen. 23, 82:

an vos Hirtium pacem velle censetis?

id. Phil. 12, 4, 9; so id. Brut. 50, 186; 85, 294; id. Tusc. 1, 5, 10 fin.; 2, 4, 11; 3, 13, 27; id. Fin. 1, 10, 34; id. N. D. 1, 8, 20; 1, 28, 78; 1, 44, 122; id. Leg. 2, 10, 23; id. Div. in Caecil. 16, 54; id. Phil. 1, 6, 13; 4, 3, 7; 7, 4, 14; 11, 1, 3; 11, 5, 10; 12, 3, 7; 12, 6, 13; 12, 8, 21; 12, 9, 22; 13, 2, 4; 14, 4, 10; id. Att. 10, 11, 4:

quid censes munera terrae?... quo spectanda modo, quo sensu credis et ore?

Hor. Ep. 1, 6, 5 sqq.; so id. ib. 2, 2, 65; Lucr. 1, 973 (with obj.inf.).—With conditional period inst. of an inf.-clause:

num censes faceret, filium nisi sciret eadem haec velle,

Ter. And. 3, 3, 46.—

Sometimes censemus? is used in the same way as censes?

Cic. Tusc. 1, 2, 4; id. Off. 2, 7, 25; id. Fam. 4, 9, 2.—

With an inf.clause understood: itane tu censes? Pa. Quid ego ni ita censeam? Plaut. Mil. 4, 3, 27: quid ergo censes? Tr. Quod rogas, Censeo, id. Rud. 4, 8, 7 sq.: quid illum censes? (i. e. eo loco facere?) Ter. And. 5, 2, 12:

quid illas censes? (i. e. posse dicere),

id. Ad. 4, 5, 22; so Plaut. Curc. 1, 1, 59; Ter. Heaut. 3, 3, 9; 5, 3, 21.—So, very freq. in the comic poets, censeo, absol., as an approving answer; also sic censeo, istuc censeo, ita censeo (Cic.) to be variously rendered: ego divinam rem intus faciam... So. Censeo, that will be right! Plaut. Am. 3, 3, 11: auscultemus quid agat: Ph. Sane censeo, so we will, indeed, id. Curc. 2, 2, 29: quid si recenti re aedis pultem? Ad. Censeo, do so! id. Poen. 3, 4, 18: quin eloquamur? Ag. Censeo, hercle, patrue, id. ib. 5, 4, 93: patri etiam gratulabor? Tr. Censeo, I think so (and after answering several questions with censeo): etiamne complectar ejus patrem? Tr. Non censeo. Pl. Nunc non censet quom volo, id. Rud. 4, 8, 6 sqq.; id. Ps. 2, 2, 69; id. Stich. 5, 4, 53; id. Truc. 2, 4, 73; id. Cas. 4, 3, 14; Ter. Eun. 2, 1, 11; id. Heaut. 3, 3, 27: male habeas! Mu. Sic censeo, Plaut. Men. 4, 1, 11: aliquem arripiamus, etc.: Ly. Hem, istuc censeo, id. Merc. 3, 3, 19 (cf.:

prorsus ita censeo, referring to general questions, as in D.,

Cic. Leg. 2, 10, 23);

once similarly censeas: Quid gravare? censeas!

Say yes, Plaut. Stich. 3, 2, 22.—

To resolve, as a merely mental act, with gerundial inf.-clause (rare; cf. II. B.): quibus rebus cognitis, Caesar maturandum sibi censuit, resolved to hasten, lit., thought he must hasten ( = statuit, existimavit), Caes. B. G. 7, 56 init.:

censuimus igitur amplius quaerendum,

Gell. 12, 14, 7.—

To consider, i. e. after carefully weighing the circumstances, with inf.-clause (rare):

sed cum censerem... me et periculum vitare posse, et temperatius dicere... ea causa mihi in Asiam proficiscendi fuit,

Cic. Brut. 91, 314.—

= pu tare, habere, judicare, to consider as, to hold, with two acc., or inf.-clause.

With double acc.:

quom dispicias tristem, frugi censeas (i.e. eum),

you would consider him thrifty, Plaut. Cas. 3, 2. 32:

auxilio vos dignos censet senatus,

considers you worthy of help, Liv. 7, 31, 2:

has... indagines cuppediarum majore detestatione dignas censebimus si, etc.,

Gell. 7 (6), 16, 6: cum Priscum nobilitas hostem patriae censuisset, judged, declared him the enemy, etc., Aur. Vict. Caes. 29, 4.—

In the pass. with nom. and inf., = haberi (in Manil. and Gell.):

praeter illas unam et viginti (comoedias) quae consensu omnium Plauti esse censebantur,

Gell. 3, 3, 3:

quae terrena censentur sidera sorte (i. e. esse),

are considered as being of the terrestrial kind, Manil. 2, 226; so id. 2, 293; 2, 653; 2, 667; 3, 96; so, sub aliquo censeri, to be considered as being under one ' s influence, id. 4, 246; 4, 705; cf. id. 3, 598 (with per).—

To wish, with subj.-clause or ne (in App.):

de coma pretiosi velleris floccum mihi confestim adferas censeo,

App. M. 6. [p. 315] p. 117:

censeo ne ulla cura os percolat,

id. Mag. p. 411.

censeo, ēre, = succenseo, to be angry: ne vobis censeam, si, etc., Varr. ap. Non. p. 267, 24.

γάρ (Hom.+) conj. used to express cause, clarification, or inference. Never comes first in its clause; usu. second, but also third (Hb 11:32), or even fourth (2 Cor 1:19, as e.g. Menand., Epitr. 883 S. [=563 Kö.]; Lucian, Pisc. 10, Philops. 15; s. B-D-F §452; 475, 2; Denniston 56–114; Schwyzer II 560).

① marker of cause or reason, for

ⓐ abs. Mk 1:22; 9:49; Lk 1:15; 21:4; J 2:25; Ac 2:25; Ro 1:9; 1 Cor 11:5 and oft.—It should be noted that γάρ w. a verb (and nothing else) can form a sentence (Demosth. 21, 28 δίδωσι γάρ.; Epicurus in Diog. L. 10, 32 κινεῖ γάρ.; Menand., Sam. 666 S. [=321 Kö.] δεῖ γάρ.; Alexis Com. 286 Kock παύσει γάρ.; Axionicus Com. [IV B.C.] 6, 6 K.: Ael. Aristid. 13 p. 273 D.; Maximus Tyr. 10, 8g δύναται γάρ.; Lucian, Dial. Mort. 3, 3; Synes., Ep. 4 p. 163d ἠνεχυρίαστο γάρ.=for it had been seized as security; Aristaen., Ep. 2, 7; Anna Comn., Alexias 5, 1 vol. I p. 156, 8 R. προπέποτο γάρ.; et al.—Ps.-Demetrius, Form. Ep. p. 12, 2 as conclusion of a letter ὀφείλω γάρ.; Vi. Aesopi G 67 P. as the ending of a story: οὐκ ἔχεις γάρ.=you don’t have any [understanding, common sense]; Polyaenus 3 the introduction ends with the words: πρόδηλον γάρ.—See also CKraeling, JBL 44, 1925, 357f; RRottley, JTS 27, 1926, 407–9; RLightfoot, Locality and Doctrine in the Gosp. ’38, 10ff; CMoule, NTS 2, ’55/56, 58f) ἐφοβοῦντο γάρ. Mk 16:8 (s. φοβέω 1a). Conclusions of this kind at the end of Mk are also found in other lit. (Horapollo 2, 80 οὗτος γάρ; Plotin. V 5, 13, 36f κρείττον γὰρ τὸ ποιοῦν τοῦ ποιούμενου• τελειότερον γάρ. [Pvan der Horst, JTS n.s. 23, ’72, 121–24]).

ⓑ used w. other particles and conjunctions ἰδοὺ γάρ (Jdth 5:23; 9:7; 12:12; 1 Macc 9:45) Lk 1:44, 48; 2:10; 6:23; 17:21; Ac 9:11; 2 Cor 7:11 al.; s. ἰδού 1c. καὶ γάρ (B-D-F §452, 3; B-D-R §452, 3) for (=Lat. etenim, Kühner-G. II 338; s. Chariton 3, 3, 16; 2 Macc 1:19; 4 Macc 1:2; 5:8) Mk 10:45; Lk 22:37; J 4:23; Ac 19:40; 1 Cor 5:7; Hb 5:12; 12:29; Hs 9, 8, 2; for also, for even (B-D-F §452, 3; ZNW 19, 1920, 175f) Mt 8:9; Lk 6:32f; 7:8; 11:4; J 4:45; Ro 11:1; 15:3; 16:2; 2 Cor 2:10. S. FGrosheide, καὶ γάρ in het NT: TSt 33, 1915, 108–10. γὰρ καί for also, for precisely 2 Cor 2:9 (ParJer 7:6 εἰς τοῦτο γὰρ καὶ ἀπεστάλην). τε γάρ for indeed (X., Mem. 1, 1, 3) Ro 1:26; 7:7; Hb 2:11 (s. τέ 2b). μὲν γάρ (3 Macc 2:15f) often followed by δέ, ἀλλά Ac 13:36; 23:8; 28:22; 2 Cor 9:1; 11:4; Hb 7:20; 12:10 (s. μέν 1aα, β); ὅτι μὲν γὰρ … ἀλλά Ac 4:16. καὶ γὰρ οὐ 1 Cor 11:9; οὐ γάρ Mt 10:20; Mk 4:22; 6:52; J 3:17; Ac 2:34; Ro 1:16; 2:11, 13, 28; 4:13; 1 Cor 1:17; 2 Cor 1:8; Gal 4:30 and oft. μὴ γάρ Js 1:7 (TestAbr A 2, 79, 9 [Stone p. 6]; GrBar 6:6). οὐδὲ γάρ Lk 20:36; J 5:22; 7:5; 8:42; Ro 8:7; Gal 1:12 (s. οὐδέ 2). οὔτε γὰρ … οὔτε (Wsd 12:13; Sir 30:19) for neither … nor 1 Th 2:5.

ⓒ γάρ is somet. repeated. It occurs twice either to introduce several arguments for the same assertion, as (Sir 37:13f; 38:1f; Wsd 7:16f) J 8:42; 1 Cor 16:7; 2 Cor 11:19f; or to have one clause confirm the other, as (Jdth 5:23; 7:27; 1 Macc 11:10) Mt 10:19f; Lk 8:29; J 5:21f, 46; Ac 2:15; Ro 6:14; 8:2f; Hv 5:3; or to have various assertions of one and the same sentence confirmed one after the other Mt 3:2f; J 3:19f (cp. Wsd 1:5f; EpJer 6; 7). γάρ also occurs three times (Wsd 9:13–15; 14:27–29) Mt 16:25–27; Lk 9:24–26; Ro 4:13–15; 2 Cor 3:9–11; four times Mk 8:35–38; Ro 1:16–18; even five times 1 Cor 9:15–17.

ⓓ the general is confirmed by the specific Mk 7:10; Lk 12:52; Ro 7:2; 1 Cor 12:8; —the specific by the general Mt 7:8; 13:12; 22:14; Mk 4:22, 25; Ro 2:2 v.l.

ⓔ oft. the thought to be supported is not expressed, but must be supplied fr. the context: (He has truly been born) for we have seen his star Mt 2:2. (Let no one refuse) ὸ̔ς γὰρ ἐὰν θέλῃ Mk 8:35; Lk 9:24. (Let no disciple fail to testify) ὸ̔ς γὰρ ἐὰν ἐπαισχυνθῇ με Mk 8:38. This is common; cp. Ac 13:36; 21:13; 22:26; Ro 8:18; 14:10; 1 Cor 1:18; 5:3; 9:9, 17; 14:9. Sim. w. other particles καὶ γάρ Mt 15:27; 2 Cor 5:2; 13:4; Phil 2:27; 1 Th 3:4; 4:10. καὶ γὰρ οὐ 2 Cor 3:10. μὲν γάρ Ro 2:25; 1 Cor 5:3; 11:7; 2 Cor 9:1; Hb 7:18. οὐ γάρ Mt 9:13; Mk 9:6; Lk 6:43f; Ac 4:20; Ro 8:15; 2 Cor 1:13 (also s. καί 2iα, and μέν 1aα).

ⓕ oft. in questions, where the English idiom leaves the word untransl., adds then, pray, or prefixes what! or why! to the question (Hyperid., Fgm. 219; Ael. Aristid. 47, 27 K.=23 p. 452 D.; TestJob 23:8 τὶ γὰρ μοι ἡ θρίξ … ; Jos., Bell. 1, 589, Ant. 9, 92) ἱνατί γὰρ … κρίνεται for what reason … should be judged 1 Cor 10:29. ποῖον γὰρ κλέος; what credit is there? 1 Pt 2:20. μὴ γὰρ … ἔρχεται; what! Is the Messiah to hail fr. Galilee? J 7:41. μὴ γὰρ οἰκίας οὐκ ἔχετε; what! Have you no houses? 1 Cor 11:22. S. μή 3a.—ποία γὰρ ἡ ζωὴ ὑμῶν; what, pray, is your life? Js 4:14 v.l. πῶς γὰρ ἂν δυναίμην; how in the world can I? Ac 8:31.—Esp. τίς γάρ; τί γάρ; in direct questions: Mt 9:5; 16:26; 23:17, 19 al. τί γὰρ κακὸν ἐποίησεν; why, what crime has he committed? 27:23; sim. Mk 15:14; Lk 23:22. τί γάρ; transitional, well, then Ro 3:3; what does it matter? Phil 1:18.

② marker of clarification, for, you see (Dionys. Hal., De Isocr. p. 542 Raderm.; Lucian, Dial. Mort. 10, 9 p. 373 κοῦφα γὰρ ὄντα; BGU 830, 20 ἐπεὶ γὰρ καὶ γείτων αὐτοῦ εἰμί=since I am also, as you see, his neighbor; Ps.-Demetr. 153 p. 35, 16 R.; Ps.-Callisth. 3, 2, 2 ἐγὼ γάρ=for I) Mt 12:40, 50; 23:3; 24:38; Mk 7:3; Lk 8:40; 9:14; J 3:16; 4:8f; Ro 7:2; Hb 2:8; 3:4; 2 Pt 2:8; AcPlCor 2, 4; 35.—Brief, explanatory parenthetical clauses (En 107:3 μυστηριακῶς γὰρ ἐδήλωσεν αὐτῷ; Diod S 13, 66, 6 ἦν γὰρ ὁ Κλέαρχος χαλεπός) Mt 4:18; Mk 1:16; 2:15; 5:42; 16:4; Ro 7:1; 1 Cor 16:5; Gal. 4:25 v.l. (cp. γὰρ δή 1 Cl 42:5). Akin to explanatory function is the use of γάρ as a narrative marker to express continuation or connection (in later Gk. writers, where more recent users of the texts, not finding the causal force they expect, would often prefer to see it replaced by δέ; unnecessarily, since the grammarian Trypho Alex. [I B.C.], Fgm. 54 ed. AvVelsen 1853 shows clearly that γάρ under certain circumstances εἷς οὖν ἐστὶν ἀντὶ τοῦ δέ=is one and the same thing as δέ). Indeed, in many instances γάρ appears to be used adverbially like our ‘now’ (in which the temporal sense gives way to signal an important point or transition), ‘well, then’, ‘you see’ (e.g. Diod S 20, 35, 1 ‘now’; Iambl., Vi. Pyth. §1; 120; 158; 197 [LDeubner, Bemerkungen z. Text der Vi. Pyth. des Jambl.’35, 30f]; Arrian, Ind. 33, 1 ἀλλὰ ἔπλωον γὰρ … =well, then, they sailed … ; schol. on Od. 4, 22 p. 174, 10 Dind.; ‘moreover’ SIG 1109, 28 [II A.D.]; ‘in the first place’ Jos., Bell. 7, 43, ‘now’ Ant. 1, 68): Ro 1:18; 2:25 (‘indeed’, ‘to be sure’ as Jos., Ant. 11, 8); 4:3, 9; 5:7 (‘but’); 12:3; 14:5; 1 Cor 10:1 (v.l. δέ); 2 Cor 1:12; 10:12; 11:5 (B δέ); Gal 1:11 (v.l. δέ); 5:13; 1 Ti 2:5. Cp. ἡμεῖς γὰρ J 9:28 v.l.—Confirming (Arrian, Ind. 22, 6 ἀλλὰ ἐκπεριπλῶσαι γὰρ … μέγα ἔργον ἐφαίνετο=but to sail seaward seemed indeed a dangerous undertaking; Philo, Leg. All. 3, 192 ἅπασαι μὲν γὰρ … =What has just been stated is apparent from the fact that all …). Especially in replies γάρ confirms what has been asked about (B-D-F §452, 2) yes, indeed; certainly 1 Th 2:20; 1 Cor 9:10.

③ marker of inference, certainly, by all means, so, then. In self-evident conclusions, esp. in exclamations, strong affirmations, etc. (Diogenes the Cynic in Diog. L. 6, 47 παῦσαι γάρ=stop, then) μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος not for a moment let such a person think Js 1:7; μὴ γάρ τις ὑμῶν πασχέτω by no means let any of you suffer 1 Pt 4:15; ἀναλογίσασθε γὰρ τὸν … ὑπομεμενηκότα yes indeed, consider him who endured Hb 12:3; οὐ γάρ no, indeed! Ac 16:37 (Aristoph., Nub. 232, Ran. 58; Pla., Rep. 492e; Lucian, Jupp. Conf. 16). In weakened sense it is somet. resumptive, esp. in long periodic sentences: ηὐδόκησαν γάρ they decided, then Ro 15:27. ἐλεύθερος γὰρ ὤν though I am free, then 1 Cor 9:19 (cp. vs. 1). Sim. 2 Cor 5:4. Many questions w. γάρ have both inferential and causal force.—S. τοιγαροῦν.—CBird, Some γάρ Clauses in St Mark’s Gospel: JTS n.s. 4, ’53, 171–87.—DELG. M-M.